> I'm not sure where you got "malicious cabal" from.
You didn't literally write that of course. Instead, you said these:
- "the proponents of "Big Reality" really really really fight against its disruption"
- "the post-Enlightenment project of "rational" adulthood"
- "Western civilization has a deep myth"
- "[list of values] must either be accepted (...) or face rejection"
- "western civilization values (...) [list of values] in a self-justifying way"
- etc.
All of them painting "Big Reality" as a group that:
- exists
- is just following myths
- unjustly represses the exploration of alternatives
- is western for some reason?
I hope we can agree that this is not a positive or even a neutral characterization, and that it suggests coordination. Hence, malicious cabal.
> It's present in engineers
I mean yeah, hi. Every time I'm able to work with something tangible, something measurable, it's always an intrinsically better experience, both on a personal level as well as socially. And every time I run into the opposite, the end result is confusion and misery. To paint this as just cultural doesn't feel even remotely right. Especially since I really don't see culture having come first, or since there are neurodivergent people who have a particular fascination with exactly these concepts (counting, hard logic, etc), suggesting the existence of biological biases and drivers towards these.
> Even here, it's easy to gain karma dunking on the liberal arts, all because science is assumed more value
Art is incredibly technical, actually, especially the better stuff. And when you engage that technical side, you get incredible richness in return, much more levers you can push on with much more intentionality. These wouldn't be recognized things if people didn't try to see a "method to the madness" and instead just kept on going by vibes.
I cannot know what threads you've been visiting that gave you this impression, and I'm sure that there are people here who do what you describe. But as far as my anecdotal experience goes, I cannot confirm having experienced this (people taking cheapshots at liberal arts here) by the way.
> When psychedelics make that myth visible
But you don't need psychedelics to appreciate that the vast majority of the things we experience and reason about have an excessive serving of manmade components. Even something trivial as chairs or names are just artificial constructs. What this requires is a philosophically intrigued mind, not necessarily a drug-addled one. If your idea is more that "okay, but these are more tangible and readily apparent while on drugs", sure, maybe that's true. That's really not the position you've been portraying though - but that this is some exclusive perspective, that only arises when you let your mind magically throw everything else away temporarily via chemical means.
> the reaction isn't to consider the critique, but to defend the myth as "reality."
Doesn't help if you set up the rhetorical framework that way... Mind you, every belief is like this. It's not just those inherited from culture.