I was there a few hours ago. It was a class struggle, but it was bound to be spun up as "kids don't get facebook and throw tantrum".
I was there a few hours ago. It was a class struggle, but it was bound to be spun up as "kids don't get facebook and throw tantrum".
Years later the fixer was finally jailed for gold smuggling. https://english.khabarhub.com/2022/16/232667/
Edit: add link
This further explains corruption within socialist systems where everyone is effectively "equal" but some people are still looking out for themselves over everyone else.
> The end of communism in China and the Soviet Union was a major factor in the 42 percent reduction of hunger between 1990 and 2017.
https://www.adamsmith.org/blog/is-capitalism-to-blame-for-hu...
The tribalism of two party politics blurs those lines and replaces them with arbitrary forms of tribal allegiance. i.e. under a freer political system with a vibrant set of political parties that actually matched peoples political interests you might find former democrats and republicans voting together for the same party. Its my belief that the political divide in US mostly comes down to what TV channel your parents had on.
No need to go far, just look at the result of lobbying in the USA.
Btw, while there are many famines caused by despots (Stalin's, Mao's, Red Khmer's), there is also Bengal's famine of 1943.
One must also point out that China in the last 40 years have done perhaps more regarding the poverty mitigation than anybody else in the human history (capitalism, especially the wild one, has actually quite patchy record...)
In reality, it may be more complicated than that though. Most people don't see themselves as destructive, they just have a very different view of what the right rules are and what ought to be done to progress things. That can appear destructive from the outside.
If they are very good socialists they will redistribute it all. If they are not-very-good socialists they will redistribute some of it and reserve some to support a nice lifestyle for themselves and their families. They won’t personally “own” mansions, airplanes, factories, etc. like capitalists do, but they still control them legally so the practical effect is very similar.
Its not just about the rules and if you follow them or not, its about the belief in turn-taking, in other people having the same rights as you, a belief that in society; everyone is important, everyone is mostly equal and that the society should be fair. Perhaps my phrasing could be improved? For the most part I am simply trying to define the difference between people being selfish and not.
If you believe in tax cuts as a principle (i.e. 0% is a goal), then generally its hard to support government spending, which means its hard to support solving problems within your society, because doing so makes it harder to cut taxes. So with that in mind, I personally think people who believe in the Von Mises model of taxation (i.e. "all taxation is theft") are ideologically incompatible with any sort of society that tries to solve its own problems.
perhaps "rules" was a poor choice of word. What I meant was more a belief in society in general, a belief in the nation, in fairness. I guess in one-word: selfishness. I believe the _real_ political divide is between those who are selfish and those who are not.
It was written in the early 1900s.
This makes GP even more correct. One can believe (and like) part of the society one lives in but not like other parts, or plainly think they are wrong and should be changed at all costs.
How about people who genuinely believe in a minimal state? They often believe in charitable giving and local community organization, in my experience. Maximal civil society vs maximal government. A good example of this type is people who believe in the ideas laid out in Nozick's Anarchy, State, and Utopia. Even the more hard line Von Mises types are close to this. There are disgruntled people who are just asocial in that camp, like any other, but they are over emphasized by opponents just like every political group.
It would be very hard to argue that Nozick wasn't someone concerned with advancing society. The difference for that type is just a strong disagreement about how to do so. Painting them as first-order opponents is a mistake, I think.
You are giving an example of a position and later on discussing the people who have this position as their first and main principle. Seems like a valid example to me, but perhaps people can explain why not.
I agree that its technically a position but while that venn diagram may well include people who believe in charitable giving and local community organization its those who do not believe in those things (which I would argue constitute the majority of that position) who are the problem here. Even so, the idea that everyone gets to choose themselves what the issues are, belies a lack of unity and community that is close to what I'm trying to define. To respect society, one must give up an aspect of control.
Again, its not about tax in general, its the desire to get to 0% that is indicative of the sort of selfishness that defines the line I'm trying to draw.
> Painting them as first-order opponents is a mistake, I think.
You might be right. I think the bigger problem definitely are those who think stealing public money is ok to do.
> One can believe (and like) part of the society one lives in but not like other parts, or plainly think they are wrong and should be changed at all costs.
Sure but I mean in terms of the abstract. The idea that those most successful may have to pay more in taxation, the idea that justice should be blind and that everyone deserves a trial. I guess the tipping point is when your belief in the part of society that are wrong are so extreme that you think its ok to undermine society (e.g. steal public money, push infront of queues, etc) in order to combat that "wrong".
Most people probably universally agree on the topic of corruption, unlike economics or social policy. But it requires a well designed political system and a strong culture, which is difficult to do retroactively.
I agree with your broader point. A hair to split is that I tend to see those "you leave me alone, I leave you alone" types as sort of side-line sitters. They're a neutral party who genuinely want to mostly opt out for one reason or another. I don't think that taking a stance of them either being with us or against us is healthy when there are so many genuinely destructive people.
> Even so, the idea that everyone gets to choose themselves what the issues are, belies a lack of unity and community that is close to what I'm trying to define. To respect society, one must give up an aspect of control.
Interesting. I'm curious what you mean here, as this could point a lot of different directions. Are you saying that you don't think individualism is healthy in general?
Do you mean that broad disunity and lack of alignment on societal values is dangerous? If so, I totally agree with that and wonder how it can be squared with modern multi-cultural pluralistic society. I don't, personally, believe in enforcing ideological conformity, but struggle to see how a society that doesn't believe in shared underlying mores can coordinate itself and have shared purpose.
> I think the bigger problem definitely are those who think stealing public money is ok to do.
No disagreement, and I think that's a good starting point. Those plundering the commons for personal gain are pretty clearly first-order opponents.
I agree in principle, although there is a slight harmful component to it that I think is best described in defence (now WAR) spending. This is perhaps an element of taxation that most people do not see a direct benefit from, but in the scenario where they do suddenly need it, but don't have it, they lose absolutely everything. Its almost akin to the parental demand that a child eat its vegetables where the child doesn't see the point.
> Interesting. I'm curious what you mean here, as this could point a lot of different directions. Are you saying that you don't think individualism is healthy in general?
No, I think it is healthy but we also have to accept that we live in a society so that individualism must be tempered with a modicum of respect for others. We take much of this for granted, such as not murdering each other. Thankfully we are beyond the point where somebody takes to the air to decry their inability to arbitrary kill other people as some sort of government oppression.
I feel like part of the abstract of a more model citizen is accepting that sometimes society will do things that you don't necessarily agree with. For me there has to be some level of acceptance of this with arguments about ratios being entirely acceptable. I'm content for people to make that argument that tax cuts to 0.1% are okay if they result in the sort of growth where that 0.1% can actually cover the problem solving fund, but you have to accept that to some extent.
For example I live on the ground floor of an apartment block and would be insane for me to lobby our management firm to defund the elevator, which I partly pay for, despite never needing it. I accept that the elevator is part of my society of appartment block, despite it not directly benefitting me in the slightest.
I do agree that preppers/anarchists/von-mises are hardly the most destructive people out there, however their entirely individualistic attitudes do hold a parallel with those who think robbing the commons is ok. Especially since the whole "taxation is theft" idea creates a imbalance where robbing the commons is just redressing that balance. But I agree that we might be too zoomed in here to have the sort of impact we might hope for.
And maybe on balance hunger went down, but in particular for a whole lot of those Soviet states, the transitions from the failing "communist" state and the market-based alternatives was incredibly harsh and involved a whole lot of starving as the prices of food and other critical goods soared out of reach of Soviet citizens, not even going into the psychological effects.
Also also, insofar as "communism" "failed" (the USSR was incredibly authoritarian and corrupt, many communists and socialists take big issues with them or China for that matter being called communist but I digress), it "failed" alongside a host of economic sanctions brought upon it by it's Capitalist neighbors, utterly terrified at it's very existence. I mean Christ calling someone communist is still an insult in the United States, and an attack on a politician here too, decades after the Red Scare supposedly ended.
I think there is broad consensus that too much poverty is a problem, and (perhaps somewhat less broad) that therefore too much wealth inequality is a problem. I think there's fairly broad consensus that college costs are a problem, that healthcare costs and access are a problem. I think there's a fair consensus that fixing these things would make the nation better.
Then you get to "how do we fix them?" and all consensus disappears.
As for the rules, it seems pretty clear to me that "the rules" are the Constitution and the existing law, plus the rules on how to pass or repeal laws.
But this framing also misses one category: Those who think that they should break the rules to make the nation better. I think that they are misguided at best and lying (either to others or to themselves) at worst.
Why misguided? Because preserving the rule of law is a really big deal. Even if they have the best of intentions, once they knock the law down flat and pave a road over it, they won't be the only one to drive on it. Tyrants try to build that road; if it's already there, the tyrant's job becomes much easier and much harder to stop.
So I oppose such tactics. It doesn't matter whether they are well-meaning or not. Even if the person doing them will never be a tyrant, the next person who wants to be a tyrant will find the door wide open.
This sounds like a complete BS. There were no starving people in the Soviet Union and its satellites after a brief post-war period. They had no luxuries all year round like exotic fruits, but the basics were covered. They had also vastly more educated population than the US. Just their governance and understanding of economics didn't consider the innate selfishness of humans and the need to dominate and outdo others so supply-demand laws didn't work well. China fixed that part later by allowing private corporate ownership and throwing its population into a Darwinian environment while keeping minimal social standards for the unlucky ones. North Korea, Cambodia and Laos would be the only "communist" countries where famines were still present.
Colonialism is a form of centralized planning, which catastrophically fails for the same reasons that it does in communist regimes.
China is evidence of capitalism's incredibly successful record of poverty mitigation. They've retained some communist style central planning, but the "bad" part of capitalism is unlimited accumulation of wealth, as mentioned upthread, which China allows just like any capitalist country.
This is by design( divide and rule...). And it works as intended.
Those are the same thing.
> The problem with highly centralized economies is that as an economy grows beyond a trivial size it's impossible for the centralized system to manage the flow of information from the edges. It doesn't scale.
That was true a few decades ago. Now with everyone having a smartphone in their pockets at all times and the amount of computing power we have it should be doable. Still not easy for sure, but not impossible.
> Also, honest competition is good for optimizing your resource allocation
Think about how much non-productive work has to be done just to enable competition. Instead of one organization per industry we need multiple, all with their own overhead costs. Every company has to do their branding, HR, marketing, etc. The whole advertising industry pretty much exists only because companies try to get an edge with propaganda instead of improving their product. Wasted work.
Competition also forces companies to do unethical things. Say one company starts cutting down rainforests to get an edge over the competition. Now they're cheaper than other businesses, and every business that wants to survive has to start cutting down rainforest. One country gets rid of worker rights -> businesses move there and other countries must follow suit. Same with taxes.
Yes, certainly. Security is actually the point "minimal state" (Nozick) crowd agree we need, which is why I pointed to them as opposed to the Von Mises hard liners. I see your point about the argument against this being harmful.
> I do agree that preppers are hardly the most destructive people out there, however their entirely individualistic attitudes do hold a parallel with those who think robbing the commons is ok.
Sure, I think I see the point you're making. I disagree with it partly, but it's a quibble and not really the point we're discussing, I think.
> I feel like part of the abstract of a more model citizen is accepting that sometimes society will do things that you don't necessarily agree with.
Yes, this is the heart of Social Contract theory. We agree we're going to give up some amount of control of our own lives and freedom in exchange for greater security and prosperity. Maybe that's a good lens to look at the original delineation we painted through. First-order opponents are violating that core Social Contract agreement by looting the commons. Second-order opponents adhere to the SC, but disagree with how we proceed within the agreement.
It also failed in many ways, but overall influence is highly positive, the results speak for themselves.
Failing to see that is a sign of ideological blindness.
Telling the poor/weak to use the tools designed for rich/powerful is just obscuring the reality.
The reality being that the system is designed by rich, for rich, to maintain and improve their position.
"People willingly choose to exacerbate the social divide" What do you mean by that? People willing choose to be poor and powerless?
"Colonialism is a form of centralized planning" - no, colonialism (and neocolonialism) is a form of institutionalized looting, historically highly successful (see the graph of the GDP (as a percentage of the whole world GDP) of Great Britain vs India for a nice example)
No, the worst part of capitalism is unlimited accumulation of power, by the way of wealth buying/subverting the state. I suspect one of the reasons China was able to maintain its upward trajectory was their ability to separate the political power from the wealth (see the case of Jack Ma what happens if the wealth starts to impinge on political power in China). From the point of view of West, they did some highly questionable decisions that costed them trillions (squashing the blockchain miners, bursting property bubble, going hard after excessive gaming and internet time by kids) and would not be conceivable in the west, but overall might be net positive for the society at all.
The collective wealth is in the functioning education & health system, social support net, working public transport and such. Not a type of wealth that the government can usurp for themselves, to the detriment/exclusion of the remainder of the society.
Too much ideological argumentation here...
still, ideological zealots really unselfishly believe in their case, whether that is fundamental christianity/islam/communism/capitalism (ok, maybe capitalism not, almost by definition, capitalism is about greed) and are willing to inflict unbelievable horrors in the name of their ideology
one should also not forget that there exist deep cultural differences and what is considered 'fair' and 'belief in society' is quite different e.g. between the western judo-christianism and eastern societies
Centralized government is the big distinction here. Libertarian socialism of a decentralized government.
Lobbying is not a tool designed for the rich/powerful. It is literally just communicating with to politicians your interests. Corporations spend a lot on lobbying, but that's because they have to pay "corporate rates". Grass-roots organizations only need to pay for the basic expenses of their lobbyists. The NAACP successfully lobbied for multiple Civil Rights Acts with a much smaller budget than nonprofit organizations today.
> What do you mean by that? People willing choose to be poor and powerless?
Yes. People's reactions to corporations getting better at lobbying was to act like it's something only evil people do, so that they could feel better about themselves. As a result, grassroots lobbying has declined and knowledge of how to do so has been lost [1]. This is a gift to billionaires that they never could have dreamed of.
> institutionalized looting
Sure, but that is a central plan.
> No, the worst part of capitalism is unlimited accumulation of power
The CCP has unlimited power, which was why they could arbitrarily silence Jack Ma, without even formally accusing him of anything.
> by the way of wealth buying/subverting the state
This is a way bigger problem in China than the US. China does not collect enough tax revenue to fund its local governments, so many departments are essentially funded by corruption.
[1] https://apnews.com/article/nonprofits-lobbying-less-survey-1...
I think that's partly true. e.g. pro life vs pro choice I can see both sides pushing for what they think is right.
Some people though do bad things, knowing those things are bad. But they do it anyways because it benefits them. So maybe it's not seeing themselves as being "destructive" per se, but at least not caring about the negative consequences to others.
I would suggest that the context of government is superior than the context of the individual or localised groups in solving issues in a fair and just manner, as long as its institutions are well balanced. That's because it has a national perspective as opposed to a localised one. In practice there is a balance at play that is necessary, I think there is arguably a tyranny in only one of these two choices. The principal issue with giving up on the federal level is that minorities will be disadvantaged.
Is that really what passes for a "You can't blame capitalism" source on this damn site?
My point, which I think you misunderstood, was that making generalization will find you in bed with racists and pedophiles.
Corporations are centralized entities that have access to a lot of money and (also through money) to lobbying specialists with know-how hot to push their interests.
Normal citizens face and uphill struggle in every step - they have to get organized, get money, get specialists. This is not a level playing field, and the argumentation that it is, is exactly what those with an advantage engage in.
Shouldn't voting for the people who represent your interests be actually enough? What the lobbying does is that whoever you vote-in, if not already corrupted, will be corrupted by the lobbyists. So democracy (will of the people) is just a theory, wool over your eyes, similarly as communism was, the practice is totally different. People are waking up to that, and that's the reason for the rise of all anti-system parties all over the west.
2.) more grass-roots involvement: yes. Thinking that that is enough: hell no, people did that, got disillusioned when that repeatedly yields minimal results
3.) Colonisation of North America was not a central plan. You repeatedly bringing central plan just points to your ideological blinders.
4.) Ultimately, it is not about who has the power and where does the legitimacy of power come from, but how is that power wielded. Wield it to improve the lives of your citizens, you gain legitimacy even if you got the power in an illegitimate way. Wield it to enrich a narrow elite, at the expense of everybody else, and you will start to lose the legitimacy, even if you originally got it fairly. Nothing new there.
What is new is that the elites in China managed the country in a way that significantly improved the lives of its citizens, while the elites in the west managed their way into dystopian future ruled by mega-corporations, with melting middle class and unsustainable levels of debt.
This goes against the prevailing wisdom in the west that liberal democracies are the only ones capable of taking care of their citizens, while the authoritarian rest is just a cesspool of corruption and inept governance.
Other examples of authoritarian countries reaching (or at least starting in a significant way their path to) prosperity are Singapore, South Korea, Taiwan... (all of them were authoritarian at the time their economic boom started and progressed).
Generalizing that Nazis are bad is based on my morals not on an idea.
Sorry, but you have no idea what you're talking about. Every democratic country has professional lobbyists.
> Corporations are centralized entities that have access to a lot of money and (also through money) to lobbying specialists
Indeed the purpose of money is to purchase goods and services. That doesn't contradict anything that I said. My point is that you don't need a lot of money to lobby. There are plenty of people who are willing to lobby for just causes for their bare minimum expenses. Nowadays, people have forgotten it is even an option.
> Normal citizens face and uphill struggle in every step - they have to get organized, get money, get specialists.
Achieving goals requires investment and effort. Boo hoo. The demographic that frequents HN absolutely has the time and money to make meaningful changes in the world that they complain about, yet they act like they're helpless victims.
> Shouldn't voting for the people who represent your interests be actually enough?
For one, voters only care about vibes. They don't give a shit about policy. Mitch McConnell reassured fellow Republicans that voters would "get over" the Medicaid cuts. He may be evil, but he is good at what he does and is 100% correct here. This attitude goes across the political spectrum. The most popular politicians on the left (e.g. AOC and Sanders) have some of the weakest
Even in a best case scenario of an informed voter base, voting still isn't enough. Politicians and their dozen or so staffers can't be experts in every aspect of society.
> Colonisation of North America was not a central plan.
It's almost as if you brought up a famine in a different continent. Colonization of land and resources is different from the colonization of a people, which is central planning.
> Ultimately, it is not about who has the power and where does the legitimacy of power come from, but how is that power wielded.
I don't really disagree with anything below.
Grand parent, the person you were responding to
> Sure but I mean in terms of the abstract. The idea that those most successful may have to pay more in taxation, the idea that justice should be blind and that everyone deserves a trial. I guess the tipping point is when your belief in the part of society that are wrong are so extreme that you think its ok to undermine society (e.g. steal public money, push infront of queues, etc) in order to combat that "wrong".
There are much more nuances and rules in (today's?) society. Just a quick examples of things that can be considered good but are actually controversial if you stir it a bit: there are concepts considered "rights" almost everywhere, yet you have to pay money to actually enjoy them, and if you don't have money, you lose the "right" (i.e. home). You can be in favor of the right but not of the implementation.