The point here is to highlight the actually cartoonish level of dysfunction and damage with an intentionally cartoonish flourish.
The "villian" in this case can be colorfully interpreted as the real world isomorphism of a mustache stroking, side sneering perpetrator, from any usually fictional world-stakes good vs. evil story.
Intentional exaggeration also communicates a bit of self-awareness, that gives heavy crisis alarms more credibility. The author's levity demonstrates a higher level awareness and humility, by making fun of his own extraordinarily serious thesis.
Finally: gallows humor. Add humor when talking about depressing things to relieve the anxiety that often inhibits discussion and contemplation of difficult topics.
[0] See famous "juvenile" writer Mark Twain.
>> I am an Engineer. In my profession, I take deep pride. To it, I owe solemn obligations.
>> As an engineer, I pledge to practice integrity and fair dealing, tolerance and respect, and to uphold devotion to the standards and dignity of my profession. I will always be conscious that my skill carries with it the obligation to serve humanity by making the best use of the Earth's precious wealth.
>> As an engineer, I shall participate in none but honest enterprises. When needed, my skill and knowledge shall be given, without reservation, for the public good. In the performance of duty, and in fidelity to my profession, I shall give my utmost.
This is a good point. This 3700 word article titled “The Man Who Killed Google Search” about Prabhakar Raghavan does not contain context for why the author would dislike Prabhakar Raghavan or speak ill of him professionally.
It's not at all obvious that the author intends to sound hyperbolic. At the risk of Poe's Law here, they come across as saying exactly what they intend to say, perhaps attempting to appeal to an audience looking for such portrayals.
And I think that is really part of the problem. The idea that something like this is "goofy" just makes me feel profoundly sad. Do people just not care about integrity anymore, to the point that asking someone to declare their intent to do their work with honesty is considered silly and pointless?
We truly live in a cynical world.
"I shall participate in none but honest enterprises"
Who defines honesty in this context? What if two engineers disagree in their interpretation and come to different conclusions? The statements in this are so vague as to simply not be implementable in any sort of self-consistent way. Signing a vacuous unimplementable statement isn't integrity, it's mindless follower behavior.
Many of us act with integrity without signing oaths of loyalty.
Personally I don’t mind that sort of colloquial flare, it reads like I’m talking with a real person rather than a design document.
The presence of a ceremony - no matter how important it was in the past - just doesn't hold value anymore. I doubt that Professional Engineers(TM) that have signed the oath are among us operating on a higher plane of morality and gravitas. They're, most likely, by Occam's razor, just another person.
The idea that any amount of my peers (or myself) present at the same ceremony take this oath seriously is laughable. It's a wine and cheese event before you get your degree, nothing more.
well let's be honest, Google was never founded to dig wells or feed starving children. It was only ever for the profits.
Also, in their defense, afaik no one's paychecks have ever bounced. I bet many many people would become very interested in profit and its growth if their direct deposit all of a sudden stopped.
who decides they're needed? me, or some other form of authority? "shall be given"... as in no compensation just forced to work? "the public good", what does that even mean? like software for homeless shelters or national defense? Does designing AI for targeting enemies for bombing count as public good? In many eyes it does and in many eyes it does not.
Correlation isn't causation. Don't just buy that someone is fully to blame because someone told you they were fully to blame.
Are you saying that it's an incorrect description, or are you just generally against accusing people of things?
I don't understand the correlation isn't causation argument in this context. If no one ever tried to convince others of their thesis, with numerous arguments, what's the point of writing?
He could have said “perhaps there is a disconnection here” but rather opted to volunteer that he is in fact Very Smart and others are Very Dumb. With a position like that any writing that’s meant to convince the reader is pointless as there exists only ontological truths (things that he already agrees with) and pointless ramblings of cartoon buffoons (things that he does not already agree with)
Like, if we can't allow some level of incisive criticism of extremely well paid tech executives, who have a massive influence on technology, in an article/blog describing feasible harm by said people to said industry, on the "talk about technology news" website, I honestly don't know what the point of forums, blogging, or the internet even is.
There was a sense in which the author uses that term as an abstract and meaningless insult. But there's also the sense in which the author uses the term as a reference to the class struggle, and the fact that scientists are generally in a lower class than capitalists, and so should, in theory, owe their allegiance to worker class rather than the capital class.
All of this nuance is implied in that statement. If you see class traitor and don't immediately think about arguments about the class struggle between capitalists and workers, then you are in effect infantilizing the term.
You can claim that a large part of the audience will naturally react that way to this term. However it may be the case that the author does not care if people who do not believe in the class struggle would tend to infantilize that term. Speaking to the audience that knows about the class struggle theory is sufficient and valid.
It's all for profit everything should be allowed for profit. Even really f*** awful products that hurt people and shouldn't exist... should be allowed for profit right? That's the line you're seemingly arguing.
> the descriptors lack nuance
> motivations, incentives, and constraints are not black and white
Hyperbole isn't a knife. Any more than a political cartoonist's brush. It is satire. Biting humor.
The more ridiculous the caricature, the less you are supposed to take the details literally.
The "culprit" is a lightening rod. Taking the heat for what is obviously the result of a lot of people's seemingly poor or unfortunate judgements. Google search was a thing of beauty. Now it is an ugly swamp I have personally stopped trying to wade through.
Like surely you have some concept of honesty that you strive for... Unless you're like a sociopath?
I'm not saying it would be wrong to be a sociopath or to genuinely have no concept of an honest enterprise. I'm just trying to understand if you are truly amoral here, and that's why you can't formulate the statement in a way that makes sense to you, or if you're belaboring the point in protest because you need the statements to be more precise. I suspect it's the second one - you're just not aware of the common components of what an ethical enterprise is.
If you need a principal to be more precise, the usual way is to define sub principles that make up the principle. These principles in turn would tend to be defined in terms of other principles but let's assume that just one level of recursion gives us more meat to really judge the meaning of honest Enterprise. Then we might adopt principles like this:
Defining an "honest enterprise" in a way that is precise and actionable could incorporate several key principles. Here I have asked GPT4 to provide them, since it's excellent good at these kinds of ethical elaborations. I also happen to agree with the principles that it came up with.
Honest Enterprise is commonly taken to mean:
1. *Legal Compliance*: An honest enterprise complies with all applicable laws, regulations, and standards. This is a baseline requirement, reflecting a commitment to operate within the legal frameworks that govern its activities.
2. *Ethical Integrity*: Beyond legal compliance, an honest enterprise adheres to ethical standards. This includes transparency in operations, fairness in dealings with customers, suppliers, employees, and other stakeholders, and integrity in financial reporting and corporate governance.
3. *Social Responsibility*: The enterprise actively contributes to the welfare of the community and environment. This includes practicing sustainability, engaging in community development, and avoiding actions that harm the public or the environment, even if such actions are technically legal.
4. *Accountability*: An honest enterprise holds itself accountable to its stakeholders by being open to scrutiny and responsive to feedback. It should have mechanisms for addressing grievances and correcting misconduct.
5. *Commitment to Truth*: The enterprise should commit to honesty in its communications, advertising, and all forms of public interaction. This includes not engaging in deceptive practices or misrepresentations.
6. *Employee Respect*: Treating employees with respect, providing fair compensation, ensuring workplace safety, and supporting their professional development are signs of an honest enterprise.
7. *Innovation and Fair Competition*: The enterprise should engage in fair competition practices, respecting intellectual property rights, and avoiding practices that unfairly eliminate competition.
By strongmanning these principles into the definition of an honest enterprise we gain an ethical principle that is much harder to dispute or disagree with. Someone encompassing all these principles will tend to naturally have credibility and ethos.
It's not about the fact that the principles are arbitrary and vary from person to person. It's about the fact that you have taken great pains to collect a set of sub principles that are powerful and effective.
Oaths may come from a Time when such principles would have been more or less normalized through society. But we still have the power, by reflecting upon and studying the component principles of honest Enterprise, to adopt a strong and effective principle here. When you see a vague ethical principle, just take it to the strongest and the most effective version that you can reasonably compile. I think that's all that can really be expected of someone, ethically.
"Anyone who talks about class traitors, or almost any sort of traitor, outside of a real war, is deeply misguided on this point."
This is where you appear to imply you're ignorant of class traitorship. If you truly knew what it was - which you claim elsewhere to know - then you would know it doesn't require a war. Class traitors are non-capitalists who collaborate with capitalists against workers. They can do that during peace.
Now forgive me if the following explanation is unnecessary:
When someone uses a term in a misguided way we can say they made a faux pas. When you claim the author is misguided for talking about class traitors outside of war, you're implying they have made a faux pas.
But the author is making no mistake. Class traitors exist in peace time as well, as I mentioned.
So if you know what a class traitor is, then admit the author is not misguided. If you can't make that admission, you have misunderstood the nature of class traitorship.
I think this is deeply misguided.
Do you disagree with communist theory in general?
I disagree with I think every implementation and its death toll, and with the general idea that we should be forming groups to violently gang up on other groups. Whether it's national socialism killing the citizens of other countries and taking their stuff to give to the government to apportion, or regular communism killing the citizens of other classes (classes defined by the communists) and taking their stuff to give to the government to apportion. Centralised economic control can easily get bad in small organisations, but at least the blast radius is limited. When it's in the hands of the government, who also have all the other powers, it never seems to work out well.
None of the statements in this is the case, other than that there are smart people.
Might be more realistic than imposed dogma, you never know.
>I also think we need engineers who do jobs that are ugly to preserve our freedom.
I think so too.
If you build something that can be used for evil purposes, some people along the line are going to have to judge how to build it, or whether or not to build it at all.
This seems like it would always require some moral judgment of some kind.
An engineer who plays an important technical role should not be removed from this type responsibility.
For instance, consider making weapons, some of which might be used offensively, others only defensively.
Some engineers would have no moral qualms against either type, others who are more selective, and others not willing at all. But regardless, coexistence is assured if it is accepted from the outset as an engineering goal.
These are really quite "different things for different people", triggering a different degree of uneasiness as different lines are crossed. All based on a moral foundation, incidentally whose goalposts can be moved whether anyone wants them to or not.
All could be valid depending on the situation, but a creed for the profession can help to better focus outcome, away from the direction of making things worse for humanity because of your efforts.
Experience has shown you really don't want people in key positions without a moral compass to guide their aspirations, and engineering can be important.
>It was only ever for the profits.
Why not? But remember how they had a proven bonanza without having to be the least bit evil?
I know that's not enough for some people, so too bad.
>no one's paychecks have ever bounced.
I guess you could say that. Technically correct.
>their direct deposit all of a sudden stopped.
This appears to be what has actually happened to thousands, and may continue for some time.
Comparatively, socialism is other people's labor. That may be all you can do if there are not many other resources.
Free Enterprise is something completely different altogether.
For the Soviet natives I've known who have come to the US, it has often turned out to be the Free Enterprise which was the most promising thing they found which was not in their previous environment.
A lot of people, and whover they report to, right to the top, are responsible too.
But the fact remains, that this manager is (according to the essay) strongly associated with major product misfires. At best, they didn’t manage to influence decisions down better paths.
And the enshittification of Google is so obvious, so bad for customers and what has become a utility for the Internet in general, that identifying and shaming those responsible seems like useful customer-citizen feedback to me.
People need to push back as the quality of the online environment matters.
No respect for the value extractors who keep showing up to ride on the coattails of the value makers! (Even when they are the same people.)
The gentleman being called out, or another representative, is welcome to clarify why Google Search is really better than it presents. Or why they are not responsible for its precipitous quality drop - I.e. insurmountable constraints and challenges or whatever their view is. Although those kinds of excuses are not very credible when ad revenue over optimization is the obvious problem.
They are even more welcome to reverse the rot.
All the words you saw previously were written with my permission and vetted by me. I took pains to make sure that every ethical concept was good. And I told you that I was using AI. I encourage you to read the principles and benefit from them.
But if that's not good enough for you, I invite you to go kick rocks. It's your choice and your life.
Personally I judge writing on its own merits, or I am making the genetic fallacy.
If I cannot critically analyze text regardless of source, I will lose opportunities to learn and benefit from knowledge. We are entering a time where both good and bad text will be written by AI. We will need to be able to know the difference.
Good luck and have a good day.
As it stands, the text is comprehensive, truthful, informative, and attacks the issue at hand in a fair way.
I am happy with it.
I propose AI walls of text are bad form when they contain hallucinations and bad arguments, and are needlessly long and bungling. I hear your criticism that it was too verbose, but again, I feel that was necessary.
I propose that it's good enough.
Good day and good luck scaling artificial walls of text.