People that own undeveloped land purely for the reason of blocking someone else do not have any place in the capitalist system. It is nice someone is working on undoing that, through the mechanisms they have available.
People that own undeveloped land purely for the reason of blocking someone else do not have any place in the capitalist system. It is nice someone is working on undoing that, through the mechanisms they have available.
For the many downvoters do this thought experiment: the neighbor country attacks and takes over your country. What is your ownership title worth? Exactly 0. Hence it was not yours to begin with.
I think you need to remember that Lock and Smith were writing in a century when "they're not using it (by our definition), so we can just go take it" was the legal underpinning by which the english colonies mostly justified forcing the natives off their land and that sort of interpretive creativity had been used for hundreds of years by the various parties in England seeking to get one over on each other.
Now, there's a lot to be said for "default" public access to/through un-posted, unimproved land and there's an even stronger argument in favor of landowners (public included) being required to have some legal access to land they own but the american system where the land owner has fairly unlimited right to kick other people off his property (of course the .gov excepts themselves) arises out of the disputes that the historical english doctrine (there's a word for it but escapes me) causes.
I think people buying up land strategically to block access to other land is obviously bad and the whole corner crossing thing should have been a joke, but this is a very thorny and complex problem.
What happened in parts of New England was people were expanding into native territory, the natives would show up appeal to these people's governments "hey, one of your assholes built a farm where I hunt, tell that guy to GTFO" and sometimes they'd win but usually the .gov would say basically "you weren't using it in any way we recognize, piss off", basically using the historical doctrine they got from England (which you can't really fault them for in the absence of other doctrine, though clearly their strategic vision was lacking), until eventually, farm by farm and pasture by pasture so much had been taken that the natives were so squeezed a lot of them cast their lot in with King Phillip. And after that the various lawmaking bodies started saying things like "hey maybe that weird Roger guy was onto something with his whole 'they're using it their own way, we oughta pay em for it' schtick" and writing protections for dis-used property into law and restricting what we now call adverse possession so as to reduce/prevent such disputes from reaching a boiling point going forward.
And TBH I think legally things would have gone that way anyway. The sort of adverse possession laws that make sense in a country of mostly landless peasants who have rights and permissions but don't actually have final say because they don't own the land are going to be very different than the sort of adverse possession laws in an agrarian society where most people own the land they work (i.e. the US 1700-1870ish).
> “Civil government, so far as it is instituted for the security of property, is in reality instituted for the defence of the rich against the poor.”
Adam Smith inferred that strict property rights were overall good for law and order and developing society, but that in the long run they would lead to inequality (which in his views was an acceptable tradeoff if the overall lot of the poor was improved).
More to your point, Adam Smith was skeptical of commons. The experience in England at the time was that commonly owned land was abused and neglected.
> “It is in the interest of every proprietor to cultivate that, which belongs to himself, and to neglect that, which belongs to all.”
There's really nothing about "capitalism" as a system that is mutually exclusive with also preserving nature. It just needs to be tied into an ownership structure (private or public) that is incentivized to preserve it.
What do you own that cannot be taken by force in some way or another?
Some non-physical stuff like happiness or sadness, maybe, except that if you were killed you wouldn't have those either.
Therefore, when I encounter individuals in my generation who haven’t participated in any wars and assert that they own their land, not the state, I can’t help but believe they require a reality check.