Random selection is necessary to create stable meritocratic institutions

Acts 1:21-26 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.” So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen to take over this apostolic ministry, which Judas left to go where he belongs.” Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

Can you imagine this practice replacing the Papal conclave? Or, pastor selection at your favorite Protestant group?

https://en.wikipedia.org/wiki/Doge_of_Venice#Selection_of_th...

> New regulations for the elections of the doge introduced in 1268 remained in force until the end of the republic in 1797. Their intention was to minimize the influence of individual great families, and this was effected by a complex electoral machinery. Thirty members of the Great Council, chosen by lot, were reduced by lot to nine; the nine chose forty and the forty were reduced by lot to twelve, who chose twenty-five. The twenty-five were reduced by lot to nine, and the nine elected forty-five. These forty-five were once more reduced by lot to eleven, and the eleven finally chose the forty-one who elected the doge.