LLM Inevitabilism

One of the negative consequences of the “modern secular age” is that many very intelligent, thoughtful people feel justified in brushing away millennia of philosophical and religious thought because they deem it outdated or no longer relevant. (The book A Secular Age is a great read on this, btw, I think I’ve recommended it here on HN at least half a dozen times.)

And so a result of this is that they fail to notice the same recurring psychological patterns that underly thoughts about how the world is, and how it will be in the future - and then adjust their positions because of this awareness.

For example - this AI inevitabilism stuff is not dissimilar to many ideas originally from the Reformation, like predestination. The notion that history is just on some inevitable pre-planned path is not a new idea, except now the actor has changed from God to technology. On a psychological level it’s the same thing: an offloading of freedom and responsibility to a powerful, vaguely defined force that may or may not exist outside the collective minds of human society.

I'm pretty bearish on the idea that AGI is going to take off anytime soon, but I read a significant amount of theology growing up and I would not describe the popular essays from e.g., LessWrong as religious in nature. I also would not describe them as appearing poorly read. The whole "look they just have a new god!" is a common trope in religious apologetics that is usually just meant to distract from the author's own poorly constructed beliefs. Perhaps such a comparison is apt for some people in the inevitable AGI camp, but their worst arguments are not where we should be focusing.

While it's a fair criticism, just because someone doesn't believe in a god doesn't mean the religious hardware in their brain has been turned off. It's still there and operational - I don't think it's a surprise that this hardware's attention would then be automatically tuned to a different topic.

I think you can also see this in the intensification of political discussion, which has a similar intensity to religious discussions 100-200+ years ago (i.e. Protestant reformation). Indicating that this "religious hardware" has shifted domains to the realm of politics. I believe this shift can also be seen through the intense actions and rhetoric we saw in the mid-20th century.

You can also look at all of these new age "religions" (spiritualism, horoscopes, etc.) as that religious hardware searching for something to operate on in the absence of traditional religion.

Which then leads you to the question "who installed the hardware"?

No, that lead you to that question.

It leads me to the question, "Is it really 'religious hardware' or the same ol' 'make meaning out of patterns' hardware we've had for millenia that has allowed us to make shared language, make social constructs, mutually believe legal fictions that hold together massive societies, etc.?"