The Zen of Quakerism (2016)

It's always weird to see Quakerism be mentioned somewhere else. I grew up Quaker and still sometimes attend Quaker meeting, and I related to his ceiling-tile counting; I used to count the wooden boards that formed the ceiling of our meetinghouse.

The best part about Quakerism, in my opinion, is that it teaches a very hearty disrespect of un-earned authority without teaching disrespect for the concept of authority itself. One of my favorite anecdotes is a group of Quakers who refused to doff their hats for the King, as they only doff their hats for God.

There's another old practice of refusing to swear on the Bible before telling the truth, as that would imply that they weren't telling the truth before they were sworn in.

I find the inclusion of Zen in this article is interesting, as you won't find the word "Holy" or "God", used, and "Spirit" is only used twice, once to comment on how he felt pressured to receive a message from it. The original purpose of Quaker silent worship was to remove the church-imposed barrier between man and God (the "Holy Spirit") so that anyone could be a mouthpiece for the wishes and desires of the Spirit. Modern American Quakers, especially the ones who write in Friends Journal, tend to be pretty secular.

It can be enlightening to look at well-known Biblical stories from a different point of view. For example, you might be familiar with the Book of Job: the story of a good man who loses everything—his wealth, children, and health—despite doing nothing wrong.

At the same time, a koan is a paradoxical question or story used in Zen Buddhism to break logical thinking and provoke a deeper understanding beyond words and concepts.

Even though both are separated by an immense span of time and distance, the story of Job functions surprisingly well like a koan because it presents an apparently impossible paradox: if God is just, why do bad things happen to a good person?

This question has no logical answer, and when God finally speaks to Job, He doesn't explain the suffering but instead shows Job the overwhelming mystery of creation. Job's response isn't intellectual understanding but a transformative experience.

Just like a koan, Job's story seeks to break through logical thinking to produce spiritual enlightenment.