The Zen of Quakerism (2016)

It's always weird to see Quakerism be mentioned somewhere else. I grew up Quaker and still sometimes attend Quaker meeting, and I related to his ceiling-tile counting; I used to count the wooden boards that formed the ceiling of our meetinghouse.

The best part about Quakerism, in my opinion, is that it teaches a very hearty disrespect of un-earned authority without teaching disrespect for the concept of authority itself. One of my favorite anecdotes is a group of Quakers who refused to doff their hats for the King, as they only doff their hats for God.

There's another old practice of refusing to swear on the Bible before telling the truth, as that would imply that they weren't telling the truth before they were sworn in.

I find the inclusion of Zen in this article is interesting, as you won't find the word "Holy" or "God", used, and "Spirit" is only used twice, once to comment on how he felt pressured to receive a message from it. The original purpose of Quaker silent worship was to remove the church-imposed barrier between man and God (the "Holy Spirit") so that anyone could be a mouthpiece for the wishes and desires of the Spirit. Modern American Quakers, especially the ones who write in Friends Journal, tend to be pretty secular.

Attended Quaker meeting as a kid growing up as well. I appreciated the non-heirarchical aspect of it. No priest or anyone "leading" the "worship". No crosses or statuary of any kind. A simple room with half the seats in the room facing the other half. Occasionally someone broke the silence and said something short ... meditative?

When I was told Quakers did not kill, would not take up a gun and point it at a fellow human, I was surprised. "What if they are trying to kill you?" little kid me asked with incredulity. "You cannot even kill in self-defense," I was told.

Even then I could appreciate the seriousness of their conviction.

I was raised Quaker myself. As I’ve gotten older I’ve gotten a more nuanced opinion on this. I think we should have humility in a “kill or be killed” scenario. Is it so much more important that you live? But also in a theoretical scenario that tests my utilitarian side - should I kill to save the lives of many people? If so I think it’s important to acknowledge the wrongness in the killing even if it’s the lesser of two evils. Far too often people discuss lethal self defense or war with pride. If it’s something you absolutely must do you should not anticipate happiness from the action.

Some Quakers actually joined the American civil war because they felt fighting slavery was more important than not killing others. So there’s a wide range of feelings on pacifism within Quakerism.