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849 points dvektor | 1 comments | | HN request time: 0.41s | source
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mlissner ◴[] No.44289885[source]
Maine's remote work program is an incredibly promising development to prevent recidivism. The amazing thing about it is that it gives real jobs to prisoners that they can seamlessly continue after they get out of prison. Normally when you get out, it's impossible to get a job, and the clock is ticking. This leads to desperation, which leads to bad behavior.

There is a real risk of exploitation, but if it's properly managed, remote work for prisoners is one of the most hopeful things I've heard about the prison system. It gives people purpose while there and an avenue to success once they're out.

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lo_zamoyski ◴[] No.44290046[source]
This sounds good. It is important that we recognize all of the purposes of punishment instead of overemphasizing one or neglecting the other.

Punishment has three ends: retribution, rehabilitation, and deterrence. It is important that you pay for your crime for the sake of justice; it is charitable and prudent to rehabilitate the criminal, satisfying the corrective end of punishment; and would-be criminals must be given tangible evidence of what awaits them if they choose to indulge an evil temptation, thus acting as a deterrent.

In our systems today, we either neglect correction, leaving people to rot in prison or endanger them with recidivism by throwing them back onto the streets with no correction, or we take an attitude of false compassion toward the perp by failing to inflict adequate justice, incidentally failing the deterrent end in the process.

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rustcleaner ◴[] No.44295273[source]
>"It is important that you pay for your crime for the sake of justice"

Oh dang, there's that pesky religious mechanic again! Why can't we build on pragmatism rather than ensuring the Justice God has enough blood-years drained from criminal-victims? Two crimes don't make a justice!

Irrelevant addendum: I think I will mix atheism and anarchism as they are very compatible concepts, in that they stand in skepticism of essentially the same species of entity with two masks: church and state.

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1. Breza ◴[] No.44356421[source]
I've read the Bible. Especially as you get towards the end, the books don't seem to have an especially lofty view of the criminal justice system.

I will agree with you that a criminal justice system built "on pragmatism" would certainly conflict with the tenants of many world religions. I recently read Reforming Criminal Justice: A Christian Proposal, which outlines why pure pragmatism needs to be tempered by a respect for, and indeed love of, every person accused or convicted of a crime.