There is a real risk of exploitation, but if it's properly managed, remote work for prisoners is one of the most hopeful things I've heard about the prison system. It gives people purpose while there and an avenue to success once they're out.
There is a real risk of exploitation, but if it's properly managed, remote work for prisoners is one of the most hopeful things I've heard about the prison system. It gives people purpose while there and an avenue to success once they're out.
Punishment has three ends: retribution, rehabilitation, and deterrence. It is important that you pay for your crime for the sake of justice; it is charitable and prudent to rehabilitate the criminal, satisfying the corrective end of punishment; and would-be criminals must be given tangible evidence of what awaits them if they choose to indulge an evil temptation, thus acting as a deterrent.
In our systems today, we either neglect correction, leaving people to rot in prison or endanger them with recidivism by throwing them back onto the streets with no correction, or we take an attitude of false compassion toward the perp by failing to inflict adequate justice, incidentally failing the deterrent end in the process.
Oh dang, there's that pesky religious mechanic again! Why can't we build on pragmatism rather than ensuring the Justice God has enough blood-years drained from criminal-victims? Two crimes don't make a justice!
Irrelevant addendum: I think I will mix atheism and anarchism as they are very compatible concepts, in that they stand in skepticism of essentially the same species of entity with two masks: church and state.
I will agree with you that a criminal justice system built "on pragmatism" would certainly conflict with the tenants of many world religions. I recently read Reforming Criminal Justice: A Christian Proposal, which outlines why pure pragmatism needs to be tempered by a respect for, and indeed love of, every person accused or convicted of a crime.