Scientific American's departing editor and the politicization of science

I want to be sympathetic to Singal, whose writing always seems to generate shitstorms disproportionate to anything he's actually saying, and whose premise in this piece I tend to agree with (as someone whose politics largely line up with those of the outgoing editor in chief, I've found a lot of what SciAm has posted to be cringe-worthy and destructive).

But what is he on about here?

Or that the normal distribution—a vital and basic statistical concept—is inherently suspect? No, really: Three days after the legendary biologist and author E.O. Wilson died, SciAm published a surreal hit piece about him in which the author lamented "his dangerous ideas on what factors influence human behavior."

(a) The (marked!) editorial is in no way a refutation of the concept of the normal distribution.

(b) It's written by a currently-publishing tenured life sciences professor (though, clearly, not one of the ones Singal would have chosen --- or, to be fair, me, though it's not hard for me to get over that and confirm that she's familiar with basic statistics).

(c) There's absolutely nothing "surreal" about taking Wilson to task for his support of scientific racism; multiple headline stories have been written about it, in particular his relationship with John Philippe Rushton, the discredited late head of the Pioneer Fund.

It's one thing for Singal to have culturally heterodox† views on unsettled trans science and policy issues††, another for him to dip his toes into HBD-ism. Sorry, dude, there's a dark stain on Wilson's career. Trying to sneak that past the reader, as if it was knee-jerk wokeism, sabotages the credibility of your own piece.

Again, the rest of this piece, sure. Maybe he's right. The Jedi thing in particular: major ugh. But I don't want to have to check all of his references, and it appears that one needs to.

† term used advisedly

†† this is what Singal is principally known for

Agreed fully on the JEDI stuff. I was somewhat hoping it was from an April first issue. That was bad.

And I thought I recognized the name. I really do not understand how trans debate has come to dominate some online discourse.

I thought the complaint on the normal distribution was supposed to be claims that many things are not normally distributed? Which, isn't wrong, but is a misguided reason to not use the distribution?

> And I thought I recognized the name. I really do not understand how trans debate has come to dominate some online discourse.

Much of it is pushback against widespread ideological capture, and in particular the authoritarian idea that everyone else has to change and restrict their behavior to accommodate increasingly absurd and harmful requests from an overly demanding identity group.

What is the group demanding that is "over" what you would consider appropriate? How do their demands restrict your behavior?

Personally I've never noticed trans people and their push for rights & recognition having any impact on my life whatsoever. And I say this as a devout member of a rigorous and conservative religious tradition.

On a personal level, linguistic imperialism. For all the rhetoric spewed regarding the impacts of colonialism and cultural imperialism and fervent calls to decolonize various aspects of society, the whites spewing that very same rhetoric have found a way to launder their own modern brand of imperialism into gender diversity and inclusivity by inventing and then imposing new language on that of other ethnic minorities: "Filipinx." This word shows a shocking ignorance of basic facts of Tagalog that it can't be construed in any way other than racist: there is no letter "x" in Tagalog, and the grammar of the language is already genderless. This point becomes readily apparent if you are conversing with a native Tagalog speaker who uses English as a second language, as they will readily confuse the pronouns "he" and "she" in everyday speech, the concept of gendered pronouns being, quite literally, foreign to them. Is this transphobic bigotry?

The Philippines has already undergone multiple rounds of colonization over centuries, leading to the slow-motion eradication of their native language as Spanish and especially English have overtaken it to the point where many Filipinos cannot even speak pure Tagalog any more [0]. Hasn't the western white already colonized the Philippines enough? First it was, "your pagan religion is immoral and barbaric; here, read this Bible." Now, it's, "your transphobic language is bigoted and uninclusive; here, take these pronouns." How about obeying Starfleet's Prime Directive by leaving other cultures the fuck alone?

If you don't find this top-down imposition and control of language disturbing, I suggest you review your Orwell.

On a more abstract level, "the group's" intolerance of dissenting opinion and academic inquiry, especially when such inquiry shows its positions to be internally contradictory. Take for instance Rebecca Tuvel's paper In Defense of Transracialism, published in Hypatia: A Journal of Feminist Philosophy, which argues that "considerations that support transgenderism seem to apply equally to transracialism." [1] Rather than judge this assertion on its merits and attempt to defeat it rationally, the community demanded the paper be retracted, the author was pilloried for her hateful language and dangerous ideas, and there were multiple departures from Hypatia's editorial team.

[0] https://www.youtube.com/watch?v=tYLFoUTJuGU

[1] https://sci-hub.se/10.1111/hypa.12327

I got banned from a leftist Discord that I'd spent years on discussing all sorts of topics, just because I dared to question some of the standard left-wing stances on trans issues.

I'd said something like, I don't think claiming an identity is enough, there has to be some sort of dysphoria. And then followed up with another comment like, if they want to keep the cock intact, then they're not actually trans women, as a genuine trans woman would want rid of it even if she couldn't afford the surgery.

This was enough to get me called bigoted and transphobic, and then permanently banned with no recourse, which surprised me because I'd disagreed with people there on the details of a few other topics in the past. Yet somehow this was too much.

It still baffles me how this is the one of the few issues that gets people on the left so riled up that they can't even bear to hear any dissent.

What is your expertise in the field?

About the same as anyone else on that Discord.

Well, in that case I guess they were lucky that their views were closer to reality than yours.

I know plenty of trans women who don't wish to have extensive bottom surgery. Given that you don't have expertise in the field and have basically invented your beliefs from whole cloth, I think you should revise them accordingly and take it as a learning experience about the value of study.

I did take the time to understand more after that, like learning that many trans people broadly agreed with the points I'd made but are now denounced as "truscum" by those who believe that gender identity and not gender dysphoria is fundamental to being trans.

Note also that these were the standard leftie views on trans back in the 1990s, which is when I first heard about it. My beliefs weren't invented from whole cloth as you state. At the time the common understanding was that gender dysphoria is such a debilitating medical condition that accommodating those rare individuals afflicted by this should be done to help them deal with it better. Sort of like how disabled people are provided ramps for access - it was the right thing to do to help a marginalized group.

Anyway my point was more about intolerance of dissenting views on this topic in particular. Being permanently banned from that Discord was an unpleasant surprise when I was just expressing a viewpoint that was previously how most on the left understood the issue.

On the plus side it did help me understand the perspectives on the other side better. I'd previously considered "terfs" to be nothing more than vicious bigots, but once I understood that the trans umbrella had been expanded to include those without gender dysphoria, including men that back in the day would have just been considered common transvestites and not transsexual at all, some of their arguments began to make sense.

Now I'm more middle-ground on the issue, which isn't a bad place to be. This also inspired me rethink other political stances that I had adopted without analyzing them too deeply. So overall I suppose being kicked out of this community was a good thing as it broadened my mind. It also helped me see first hand how political echo chambers are constructed.