Scientific American's departing editor and the politicization of science

This kind of cultural ignorance is highly insensitive. I would suggest that you refrain from making assertions, without corroborating evidence, about other cultures and matters that you have no experience with.

My lived experience, as a Pinoy, speaking with other Pinoys, both here in the west and in the Philippines, is that very few people, especially amongst the older generations, have ever heard of Filipinx; of those who have, nobody respects the term as valid, and indeed many regard it as colonialist.

From an opinion piece in The Philippines' newspaper of record, the centre-left [0] Philippine Daily Inquirer [1]:

    The practice of gender-neutralizing all gendered words began in the 1960s with the purpose of supporting gender equality. Though we may see Filipinx as
    something to be celebrated for its obvious acknowledgment of gender neutrality borrowed from the Latinx and Chicanx communities in the United States, we
    must resist such adverse essentializing of our identity.

    If we use Filipinx here in the Philippines, many people would probably react in shock at such a strange word, and would immediately resist such naming.

    Absurd as it may seem, these Filipino-American digital natives prove once again the naming power of the American establishment to co-opt identities in their
    own sense. Haven’t we learned from history? The Philippine revolutions, the massacres, the campaigns for sovereignty, our fight to wield the Philippine flag
    and sing the national anthem? To legitimize Filipinx as gender-neutral is to efface and silence Filipino as gender-neutral.

    What could be more gender-neutral than the Philippine languages themselves spoken by our fellow Filipinos?

    We, the Filipino virtual community, have to resist this Western hype and instead empower our languages in the Philippines. We are all Filipinos. Our
    concerns are deeply rooted in our social realities than in the post-postmodern neutralized revision implied by Filipinx.

    While it is intended to promote diversity, the word instead sparked arguments about identity, colonialism, and the power of language. 

    Right now, most people in the Philippines do not seem to recognize, understand, relate to, or assert Filipinx as their identity. Therefore, “the word
    [‘Filipinx’] does not naturally evoke a meaning that reflects an entity in reality,” [...]

    “Filipinx has not reached collective consciousness,” Caspillo said, perhaps because fewer people have heard of and relate to the new term.

This just sounds like a justification for tolerating double standards and self-contradiction, to the tune of "rules for thee, and not for me."

> There is a tremendous amount of evidence for transgender people and next to none for "transracialism".

Beyond the question of Rachel Dolezal's transracial identity as discussed in Tuvel's paper, there is also the recent Canadian headline regarding a self-identifying Indigenous group that has received tens of millions in federal cash [5]. Is this group Inuit, or is it not? Who decides? Would you, in their words, "want to take food out of the mouths of our people? Why would you want to hurt our people and our communities?” All because you refuse to respect their self-identification and long-documented history as an Indigenous people?

[0] https://en.wikipedia.org/wiki/Philippine_Daily_Inquirer

[1] https://opinion.inquirer.net/133571/filipino-or-filipinx

[2] https://www.vice.com/en/article/filipino-vs-filipinx-debate-...

[3] https://www.esquiremag.ph/long-reads/features/filipinos-fili...

[4] https://tribune.net.ph/2022/08/08/why-filipinx-is-unacceptab...

[5] https://www.theglobeandmail.com/canada/article-self-identify...

Saying "Filipino" or "Latino" is gender neutral is similar to saying that "he" in English writing is gender neutral. It is not an unreasonable stance from a purely descriptive standpoint, but the amount of sensitivity that comes if anyone tries to interrogate it indicates a deeper rot in the respective cultures.

Like — why is the default descriptor not "Filipina"? Why is it not "Latina"? Why is the gender neutral term the same as the male term? The answer is quite obviously the patriarchy.

(By the way, "Latine" is what the queer people of that ethnicity I know use. I think between Latine being a better grammatical fit and cishet feelings being damaged, Latinx mostly fell out of favor. And linguistic imperialism? Really? There is a far more fundamental and insidious reshaping of the territory to fit the map at play, which is to turn all of human gender and sexual diversity into a single male/female binary.)

Adoption of new language imposed by whites upon the diaspora of an ethnic minority is different from that minority introducing the term themselves. The neologism "Filipinx" appears to have originated on dictionary.com [0] [1], with no Filipino spokesperson, residing in the Philippines, North America, or otherwise, publicly endorsing the term (quite the opposite). I invite you to provide sources to substantiate the claim that it was in fact introduced by Filipino diaspora. All I can find is a statement by one "John Kelly" [0]:

    “Among our many new entries are thousands of deeper, dictionary-wide revisions that touch us on our most personal levels: how we talk
    about ourselves and our identities, from race to sexual orientation to mental health,” said John Kelly, senior editor at Dictionary.com.

> Saying "Filipino" or "Latino" is gender neutral is similar to saying that "he" in English writing is gender neutral.

Tagalog is already ungendered. "Filipino" is ungendered. It is you who presuppose, based on Eurocentric linguistic norms, that "Filipino" is a gendered term and is assigned the male gender, and then from that presupposition conclude that the word "Filipino" is gendered and therefore patriarchal. This is an instance of begging the question, where you presuppose the very matter under contention. This is cyclical reasoning based on a predominantly white cultural worldview and linguistic background.

    Some — mostly those who grew up in the Philippines — argue that “Filipino” is already a gender-neutral term because the Filipino language
    itself does not differentiate between genders. Meanwhile, others — mostly from the large Filipino diaspora — say it is sexist, a holdover from
    the gendered Spanish that influenced the country’s languages. [1]

You again expose your ignorance of other cultures with this comment. Bakla culture [2] in the Philippines has a very long and well-established history that predates Western colonization, and is already considered a third gender, already escaping the male/female dichotomy.

Stop imposing your white framing upon other cultures. That is in fact the definition of cultural and linguistic imperialism.

[0] https://newsinfo.inquirer.net/1332278/filipinx-pinxy-among-n...

[1] https://www.vice.com/en/article/filipino-vs-filipinx-debate-...

[2] https://en.wikipedia.org/wiki/Bakla

Traditional third genders also typically only have room for straight trans people -- there is no room for a queer trans person like myself. Even today you have a lot of clueless people wondering how someone can be both bi/gay and trans -- something about it breaks the cishet brain in a way I've never really understood.

Modern western progressive ideas about gender diversity are far closer to reality than any traditional culture's, because they're grounded in science and humanism. (This is not to say that they're perfect -- I have several specific criticisms of queer theory authors like Judith Butler.) I am quite proudly a scientific humanist and I believe it is the most morally robust worldview in existence.

It's easy to blame patriarchy, but is it the responsible? According to linguists, the answer resides in how gender was introduced in European languages from the Proto Indo European [1, 2]. The feminine genus, in grammatical sense, was introduced later as a specialization of the general "animated" category. Therefore, what later became masculine was used for all "general humans", and was left the default form when gender was not indicated. Example even in English (and other proto-German languages) where nouns are (mostly) not gendered: you have the word of "woman" as a specialization of "man", which does not indicate the male, but it originally indicated the "human being" [3]. We are talking about the dawn of European languages, so take these as educated hypotheses, but blaming patriarchy is a very modern (and unsubstantiated) view.

The need to use a gender (either masculine or feminine) as the default gender is a need in the lack of a neutral gender for humans. Other languages in the world, like Maasai, use the feminine as the "default" gender, others have a proper neutral-animated gender.

Having a neutral gender in Spanish would be great, because it removes ambiguity in many cases where the sex is unknown, but introducing it, especially in languages like Spanish or Italian where all nouns are gendered, is a _massive_ undertaking, which would shake the foundations of those languages and would require a lot of energy by all its speakers. Theoretically possible, sure (we can make up any language we like), but I don't see a minority of agendered people being able to move so much inertia.

So how to go about it? The "x" or other non-standard symbols are pointless because unpronounceable. The "e" can work in Spanish (won't in Italian), and only for some cases, example above all: "españoles" is masculine. Choosing masculine and feminine randomly doesn't work either, it causes confusion and can even sound sexist in certain contexts (I've tried it and found myself in that situation).

My personal take is to stick to the rule: "default" gender is masculine. It's just a choice, as it would have been if we chose feminine (also remembering that the grammatical gender has -in most cases- nothing to do with sex). However, I also try to avoid ambiguities, even at the cost of redundancy, and try to introduce variation as much as possible, still within the constraints of the rules.

[1] https://allegatifac.unipv.it/silvialuraghi/Gender%20FoL.pdf [2] https://benjamins.com/catalog/cilt.305.04lur [3] https://www.etymonline.com/word/woman

More than the actual policy prescriptions I'm interested in the reactions various cultures have when challenged on this. You get to see a rather extreme amount of emotional fragility, certainly a lot more than would be justified by a mindset of curiosity and openness. To me that is a pretty strong sign that something is deeply rotten in the culture (and I include my own culture here).

As I said elsewhere, I believe that scientific humanism is the most morally robust worldview in existence. I don't want to tell other people what to do, but I am going to live my life with moral conviction, and that includes saying what I believe to be true about other cultures.

In hindsight, I'm not surprised my horribly misogynistic English teacher lied about this.

This is the problem I have with the more militant trans activists. You’re trying to remove a meaningful distinction from other people’s thoughts. Regardless of the words you use, a biological male who identifies as a woman is not the same thing as a biological female.

You don't have to say that apples and oranges are the same. What's based more in religious/patriarchal ideas than in rational evidence is the belief that men are like apples and women are like oranges (or that men are from Mars and women are from Venus). There are some differences that the patriarchy magnified into a monstrous set of institutions (coverture! implied consent! vomit). We're on the path to slowly undoing it, but progress isn't monotonic that's for sure.

(By the way, calling a trans woman, especially one who has medically transitioned, a "biological male" is both an HR violation and not rooted in evidence. It is really frustrating to hear your basic dignity being talked about by people who are as confident as they are ignorant. When I was still cis-presenting and didn't fully understand what my trans friends were going through, I didn't spout off my thoughts like a fool. I took the time to learn.)

This is my issue with lots of things being said about politics and language. Language is a tool. There is nothing patriarchal in "woman", nor in the use of the default "unmarked masculine" (this is the technical term) that is present in many languages. The unmarked masculine may even be interpreted in a matriarcal sense: the feminine has detached from the "general human" as someone "special", "more important" than the man. But these are all speculations that are all valid and all silly at the same time.

How we _use_ language is another story though. For example, using the masculine with the consequence (intentional or not) to exclude women from a job ad is definitely not acceptable. The unmarked masculine has the problem of being ambiguous, but the ambiguity can be solved (with the added cost of redundancy) by repeating the same words with the feminine or simply by specifying who the message is referring to (example: "madame et monsieur"). This is common sense, but it's worth reminding people to be careful about it. What is not common sense (IMHO) is to ask all speakers of a certain language to change a thousands years old morphology because someone misuses it, and not even providing valid alternatives.

Other examples of politicised language can be found in the words that are used to signal virtue, or to offend, often completely changing the original meaning of the word to the point that it becomes a political slogan with no meaning at all. I have dozens of examples, including the same word "patriarchy", but I can also mention "fascist", "communist", "feminist", "violent" etc.

Some people enjoy this show, some use it as a very convenient way to bring attention to some topics (or themselves), others, like me, find it confusing and extremely tiring and a reason for disconnecting from politics rather than embracing it.