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whyowhy3484939 ◴[] No.41840292[source]
"Suppose you try to construct a coherent, ordered, natural world with no resource other than repeated exposure to things, and the formation of certain associative bonds. Oh, please!"

This is prof. Robinson on Kantian philosophy - check out Oxford podcasts by the way - and this quote is meant to imply that building a coherent world out of raw sensory data and statistics alone is completely and utterly impractical if not outright impossible. While I don't think he meant to refer to any kind of AI, in my mind this description also aptly describes the general method of DL neural networks. Repeated exposure to find correlation.

How does one find order through associativity alone? With AI this is not an academic problem anymore. This has become practical. Kant says it is impossible, not just unlikely.

The Kantian project and the various core issues it tries to address seems readily applicable to AI research yet I see very little mention of it. Perhaps I am just dumb though. Building a mind capable of taming tremendous sensory flux needs to, at the very least, take note of the (many) fundamental issues he raised. Issues I feel are not at all trivial to set aside. I feel we are stuck in Hume's empiricist reasoning and have yet to graduate to Kant and beyond.

Are we now somehow convinced yet again that causality and reasoning will, in fact, after all spontaneously emerge out of pure chaos? Didn't we settle the impossibility of this a few hundred years ago?

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viraptor ◴[] No.41840690[source]
The philosophy angle is interesting of course, but are any of those claims proven true? Why would someone stop trying to achieve something just because Kant's view of the world says it's impossible? Philosophies come and go and get refined over time. Meanwhile you only need to find one edge case where they don't apply the way Kant imagined it. Or find an area where the claim is moot in practice because you achieved all your goals anyway.
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1. llm_trw ◴[] No.41844080[source]
It's not so much that we should stop looking at problems because Kant said it's impossible. Rather that we should read what previous generations thought about this because for the first time in history we have a practical way to scientifically test a wide selection of the philosophy of mind.