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The quiet art of attention

(billwear.github.io)
865 points billwear | 2 comments | | HN request time: 0.001s | source
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desertraven ◴[] No.41837215[source]
In regard to watching the mind, one thing I’ve observed is a little strange, and I was hoping to get other’s experiences.

I like to watch the movement of my attention. Nothing abstract, just to observe where attention is aimed - it takes a mere 30 seconds of watching.

What I’ve noticed, is it moves around, seemingly without my input, and lacking any conscious intent (a concept the blog post makes a point to reclaim).

The light of attention shines throughout the physical scene, but it is sensorily multidimensional. It might move to the pain in my back, or the sound of the frogs, or the mug on my desk, a random memory, or more relevant to the article, the latest arising thought.

I am watching this movement of ‘my’ attention, and yet I seem to be playing no part in the neither the objects of attention, or the movement of attention itself.

This isn’t to say I cannot decide right now to move my hand in front of my face and observe it, but this arising of intention is itself mysterious too.

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criddell ◴[] No.41838766[source]
> I like to watch the movement of my attention

I've never really liked the present-tense expression of this idea. If you are watching your attention, is that you directing your attention at your attention? Can you step back again and watch yourself watching yourself watch yourself?

Or is it really a past-tense thing where you notice that your attention has drifted?

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1. hammock ◴[] No.41838824[source]
Isn't "watching the movement of my attention" another way of saying "being in the present"? To include body scans, etc.
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2. rendx ◴[] No.41839501[source]
I would say it is an exercise that can help you to achieve to be in the present more often, but to me, being "in the present" means I am not distracted by anything other than what I am focused on. The moment I also think about what I am focused on, I add a "meta level observer", thus I'm not fully present: I am no longer just in my experience of the presence, I am also in my thoughts, or already in a reaction to my experience.

A body scan can serve this: by checking out everything that I feel and think, I can identify and address irritations that would potentially cause me to not be fully present later. Like a checklist. Safety? Check. Where am I in space and time? Check. Thirst, Hunger? Check. Need to go to the toilet? Check. Comfort? Check. Now, after all that and more, I can better aim to relax into being fully present, ignoring everything that would cause distractions, like thoughts. During the body scan however, I am not fully present.