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locallost ◴[] No.39148816[source]
My views on the situation aside, the clearest I saw anyone communicate the issues from a global angle was the former French prime minister Dominique de Villepin

Translated here: https://twitter.com/RnaudBertrand/status/1718201487132885246

Viewed from the angle of the West, I think the message it needs to avoid isolating itself from the world is very unusual for Western media and important.

Quote:

"Westerners must open their eyes to the extent of the historical drama unfolding before us to find the right answers."

And

"This Palestinian question will not fade. And so we must address it and find an answer. This is where we need courage. The use of force is a dead end. The moral condemnation of what Hamas did - and there's no "but" in my words regarding the moral condemnation of this horror - must not prevent us from moving forward politically and diplomatically in an enlightened manner. The law of retaliation is a never-ending cycle."

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pgeorgi ◴[] No.39148909[source]
All correct and yet, what should happen? Israel stops their campaign. And then?

Spend tons of money on iron dome to shoot down the rockets and hope that Hamas won't manage to conduct another massacre, even if "only" half the scope of October 7?

This mess features not one but two parties who currently reject the concept of a cease fire.

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anon84873628 ◴[] No.39149812[source]
>All correct and yet, what should happen? Israel stops their campaign. And then?

And then everyone who wants peace invests lots of money and expertise over a long time to build a modern, prosperous, stable Palestinian society, despite whatever setbacks, attacks, and sabotage occur from within and without.

The only way to have peace is to give people a better option than becoming terrorists.

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reissbaker ◴[] No.39151448[source]
This is not the approach the West took with ISIS, which involved similarly one-sided fights against terrorist forces [1], nor do I think it's an approach that would have worked. When "everyone who wants peace" doesn't include the people in control of the guns and rockets, who instead want to kill their enemies by any means necessary (and themselves do not respect international law), you can't simply dialogue your way out of it any more than Ukraine could have dialogued their way out of getting invaded by Russia.

The ICJ ruled that Hamas return the hostages unconditionally, but everyone knows that won't happen — Hamas is simply unaccountable. "Everyone who wants peace" can't even get the Red Cross access to the hostages, let alone get them returned. Vague calls for diplomacy with terrorist groups doesn't solve much, which is why people are asking you for specific solutions — it's easy to say Israel should stop fighting, but then: what should it do? How would you actually ensure it doesn't keep getting attacked, repeatedly, as Hamas continues to insist they plan to do?

1: Mosul alone had ~10,000 civilian casualties and that was less densely populated than Gaza City and didn't have tunnels: https://www.pbs.org/newshour/amp/show/thousands-more-civilia...

And it similarly had about 1MM civilians displaced: https://www.nytimes.com/2017/07/06/world/middleeast/mosul-ir...

And that wasn't the end of the fight against ISIS!

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amluto ◴[] No.39151520[source]
A major problem is that the Gazan people have very legitimate problems with Israel, and this leads to a situation in which enough of them become militant to cause serious problems. Solving that seems like it needs a more wholistic approach than simply trying to get rid of the militants at the cost of causing everyone else to have an even bigger beef with Israel.
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jdietrich ◴[] No.39152392{5}[source]
I fully accept that many Palestinians are motivated to take up arms against the Israelis by a justifiable sense of grievance, but the issue of anti-Semitism long pre-dates the establishment of Israel and exists far beyond the Palestinian Territories. I really don't want to understate this point - from an outside perspective, it is almost impossible to comprehend the depth of hatred against Jews that exists across the Middle East.

Improving the living conditions of Palestinians is almost certainly a necessary precondition to lasting peace, but it is far from sufficient. Unfortunately, we are now stuck in a very stubborn vicious cycle - the Israel-Palestine conflict perpetuates anti-Semitism, which perpetuates the conflict.

https://en.wikipedia.org/wiki/1948_Arab%E2%80%93Israeli_War#...

https://en.wikipedia.org/wiki/Antisemitism_in_the_Arab_world

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endominus ◴[] No.39152633{6}[source]
>the issue of anti-Semitism long pre-dates the establishment of Israel

From your second source that seems to not be the case, at least not in serious degree. "Traditionally, Jews in the Muslim world were considered to be People of the Book and were subjected to dhimmi status. They were afforded relative security against persecution, provided they did not contest the varying inferior social and legal status imposed on them under Islamic rule. While there were antisemitic incidents before the 20th century, during this time antisemitism in the Arab world increased greatly." And later, "The situation of Jews was comparatively better than their European counterparts, though they still suffered persecution." There is more detail at https://en.wikipedia.org/wiki/History_of_the_Jews_under_Musl...

Anecdotally, I've heard that before the establishment of Israel, relations between the two groups were much less hostile. Muslims and Jews would, for example, have their Jewish or Muslim neighbors watch over their kids during holy days when they'd have to go to mosque/temple. There is also a long history of Jews being treated fairly well in the Arab/Muslim world - better indeed than they were in Christian lands where pogroms were much more common (it's astonishing how many times Germany, in a state of high fervor, decided that the most appropriate thing to do would be to massacre the Jews again). Again, anecdotally, the "depth of hatred against Jews" in the Arabs I've spoken with has little to do with Jews and much to do with the actions of the state of Israel and what it does in the name of Jews.

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reissbaker ◴[] No.39152742{7}[source]
Jews were legal second class citizens and were treated terribly, e.g. being banned from wearing shoes in Morocco, and when the ban was overturned, so many Jews were murdered in riots that the community asked for shoes to be banned again.

https://twitter.com/TaliaRinger/status/1738328128999575931

And it's not just Morocco; Yemen for example had official state policy of kidnapping Jewish orphans to forcibly convert them to Islam. Baghdad massacred Jews starting in the 1820s, long before Israel existed. The Damascus affair was in 1840: https://en.m.wikipedia.org/wiki/Damascus_affair

Dhimmi status is bad! It's not as bad as being pagan in Muslim countries historically, where you could just legally be killed if you didn't convert to Islam. And at times it was better than Europe, which more-frequently murdered its Jews. But it was bad, and it was bad long, long before Israel. There's a reason Mizrahi Jews form the right-wing base in Israel — it's not because it was good.

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endominus ◴[] No.39152929{8}[source]
>Dhimmi status is bad!

Except that doesn't seem to the be the case in the context of the time for specifically the Jewish communities living in Muslim-controlled regions? Per https://en.wikipedia.org/wiki/Dhimmi - "Generally, the Jewish people were allowed to practice their religion and live according to the laws and scriptures of their community. Furthermore, the restrictions to which they were subject were social and symbolic rather than tangible and practical in character. That is to say, these regulations served to define the relationship between the two communities, and not to oppress the Jewish population." There's a section on Jews on that page that seems unanimous in the view that while dhimmi status was not as good as being a muslim citizen, it was a better than what they had either before the Muslims took over or what they had available elsewhere. It's weird to label what is generally an improvement in living conditions/social regard as stemming from deep-seated discrimination.

Per atrocities - of course there were atrocities committed against Jews. Just as there were atrocities committed by basically every long-lived group against every long-lived group in their territories. No one is stupid enough to say that Muslims have never persecuted Jews, just as they wouldn't say that Christians have never persecuted Jews, or that Muslims never persecuted Christians, or that Christians never persecuted Muslims, or that those groups never persecuted themselves in schisms and internicine warfare. But the impression that Islam is fundamentally and necessarily opposed to the practice of the Jewish faith is fairly contradicted by even the history of dhimma. As the first paragraph of that Wikipedia page states; 'Dhimmī... is a historical term for non-Muslims living in an Islamic state with legal protection. The word literally means "protected person", referring to the state's obligation under sharia to protect the individual's life, property, as well as freedom of religion, in exchange for loyalty to the state and payment of the jizya tax, in contrast to the zakat, or obligatory alms, paid by the Muslim subjects. Dhimmi were exempt from certain duties assigned specifically to Muslims if they paid the poll tax (jizya) but were otherwise equal under the laws of property, contract, and obligation.'

On the other hand, look at how the Jews were treated during the Islamic Golden Age in Spain; https://en.wikipedia.org/wiki/Golden_age_of_Jewish_culture_i... ("The golden age of Jewish culture in Spain, which coincided with the Middle Ages in Europe, was a period of Muslim rule during which, intermittently, Jews were generally accepted in society and Jewish religious, cultural, and economic life flourished."). It's hard to square that with the idea that there is this deep-seated hatred among Muslims towards Jews as the GP stated.

My point is that conflict between the two sides is not inevitable, nor is this idea of extreme latent anti-Jewish sentiment in the Muslim world really true. Purges and persecution that people bring up are probably not caused by ancestral hatred, but rather the same thing that causes every society to suddenly fall into itself in violence and accusation; uncertain economic conditions, unstable political environments, natural disaster, epidemics, war, idiotic rulership, etc.

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reissbaker ◴[] No.39153063{9}[source]
Except that doesn't seem to the be the case in the context of the time

I think not being allowed to wear shoes and being murdered in mass riots when the Sultan allows you to wear shoes is bad. To my eyes there is very little difference between the level of hatred then and now, it's just that the power dynamic has changed, so I think blaming the Muslim world's anti-Semitism on Israel's existence (like the OP did) isn't really based in historical fact. There was anti-Semitism long before Israel existed, and it's not like it was getting better prior to its establishment — the stuff in Yemen was happening through the 20th century, under Ottoman rule (and plenty of other bad stuff, e.g. "Dung Gatherer" laws requiring Jews to perform latrine servicing for Muslims).

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endominus ◴[] No.39153379{10}[source]
This does not address any of the points I raised. You're just reiterating what you already wrote. Here's an abbreviated summary of the history;

1. Jews exist in a region.

2. Muslims take over. Conditions improve for the Jews.

3. Time passes.

4. Muslim civilization declines.

5. Internal strife and conflict. Among others, Jews are blamed.

6. Commenters 1000 years later; "This was caused by incipient hatred of Jews by Muslims."

This does not explain why conditions improved when Muslims originally rose to power in various regions. Again, the persecution of minority population is an expected result of the decline of civilizations. From the Wikipedia article your Twitter source is quoting, https://en.wikipedia.org/wiki/History_of_Moroccan_Jews: "Morocco's instability and divisions also fueled conflicts, for which Jews were frequent scapegoats. The First Franco-Moroccan War in 1844 brought new misery and ill treatment upon the Moroccan Jews, especially upon those of Mogador (known as Essaouira). When the Hispano-Moroccan War broke out on September 22, 1859, the Mellah of Tetuan was sacked, and many Jews fled to Cadiz and Gibraltar for refuge. Upon the 1860 Spanish seizure of Tetouan in the Hispano-Moroccan War, the pogrom-stricken Jewish community, who spoke archaic Spanish, welcomed the invading Spanish troops as liberators, and collaborated with the Spanish authorities as brokers and translators during the 27-month-long occupation of the city." This is a nation in decline, lashing out at every perceived cause of trouble, like plague-stricken Europeans slaying cats and dogs and flagellating themselves.

Here are some other quotes from that article;

"The golden age of the Jewish community in Fez lasted for almost three hundred years, from the 9th to 11th centuries. Its yeshivot (religious schools) attracted brilliant scholars, poets and grammarians. This period was marred by a pogrom in 1033, which is described by the Jewish Virtual Library as an isolated event primarily due to political conflict between the Maghrawa and Ifrenid tribes."

"The position of the Jews under Almoravid domination was apparently free of major abuses, though there are reports of increasing social hostility against them – particularly in Fes. Unlike the problems encountered by the Jews during the rule of the Almohads (the Almoravids' successor dynasty), there are not many factual complaints of excesses, coercion, or malice on the part of the authorities toward the Jewish communities."

"During Marinid rule, Jews were able to return to their religion and practices, once again outwardly professing their Judaism under the protection of the dhimmi status. They were able to re-establish their lives and communities, returning to some sense of normalcy and security. They also established strong vertical relations with the Marinid sultans. When the still-fanatic mobs attacked them in 1275{note; no source for this on the Wikipedia page, no link; unable to find what this is referring to}, the Merinid sultan Abu Yusuf Yaqub ibn Abd Al-Haqq intervened personally to save them. The sovereigns of this dynasty benevolently received the Jewish ambassadors of the Christian kings of Spain and admitted Jews among their closest courtiers."

This is not what I would expect of a civilization that is fundamentally racist towards Jews. I would not expect, for example, a Louisiana governor in the 18th century to appoint a black man to be his advisor, yet we see Jews in the position of vizier in Morocco. This does not square.

Racism is not the most useful lens to view this relationship through. The culture of the Middle East is low-trust compared to post-Enlightenment Western societies. There remain sharp social divisions based on old tribal allegiances in even developed nations there (unsurprising, perhaps; there remain living people who remember that this tribe used to be slavers and that tribe killed our uncle and so on). Lashing out at neighbors who one thinks are being treated too favorably has little to do with race or religion, in my experience, and more to do with envy. It is the narcissism of small differences writ large and exacerbated by actual stakes.

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reissbaker ◴[] No.39162000{11}[source]
I don't think you can excuse anti-Semitism in the last 200 years because 1000 years ago there was less anti-Semitism, or conclude that because 1000 years ago was less anti-Semitic that "racism is not the most useful lens to view this relationship through;" after all, European anti-Black racism was much better 1000 years ago, too (a Black military commander was not even particularly unusual in the 1600s, as evidenced by Shakespeare!), and your Louisiana example is from the same time period that the Muslim world's anti-Semitism was running rampant, too. Your theory of economic decline being the reason for anti-Semitism doesn't hold water for the examples I gave of the Ottoman Empire, whose precipitous decline came in the 20th century, yet whose anti-Semitism arose in the 19th century. [1] Scholars don't blame the Ottoman anti-Semitism on economic malaise, but instead point to it being imported by Christian Arabs from Europe:

Historian Martin Gilbert writes that it was in the 19th century that the position of Jews worsened in Muslim countries.[38] According to Mark Cohen in The Oxford Handbook of Jewish Studies, most scholars conclude that Arab anti-Semitism in the modern world arose in the nineteenth century, against the backdrop of conflicting Jewish and Arab nationalism, and was imported into the Arab world primarily by nationalistically minded Christian Arabs (and only subsequently was it "Islamized").

1: https://en.wikipedia.org/wiki/History_of_the_Jews_in_the_Ott...

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endominus ◴[] No.39162554{12}[source]
You realize that the evidence you bring up actually proves the argument I've been making, don't you?

>Scholars don't blame the Ottoman anti-Semitism on economic malaise, but instead point to it being imported by Christian Arabs from Europe

So this was not a latent feature of Islam or Muslim culture, but an import from a more anti-Semitic culture (of course, the word Semitic here is not quite correct, given that Arabs are also Semites - I don't know why that word is preferred when the actual meaning being conveyed is anti-Jewish). The original poster I was responding to said this;

>the issue of anti-Semitism long pre-dates the establishment of Israel

Perhaps that poster only meant that anti-Jewish sentiment rose in the region a few decades previous, but the most common way I have heard of that belief, it comes from a "clash of civilizations" mindset that holds that the region has been rabidly anti-Jewish for many centuries.

Also, to your point that the Ottoman Empire only began declining in the 20th century, see https://www.britannica.com/topic/decline-of-the-Ottoman-Empi...: "But the grandeur of the Ottoman Empire did not last, and Süleyman’s rule was followed by a slow and arduous decline that spanned nearly four centuries."

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1. reissbaker ◴[] No.39163154{13}[source]
Anti-Semitic refers specifically to anti-Jewish racism [1], "Arabs are also Semites so..." isn't an accurate understanding. English isn't Latin, combining roots can form a word with new meaning.

I'm not sure what you mean when you say things about "latent feature of Islam or Muslim culture." I do not think cultures are predetermined by hidden latent variables unique to them and are unrelated to their environments, and so that if something was introduced to the culture environmentally it somehow doesn't count. Similarly, European culture was once much less anti-Black a thousand years ago, and so anti-Black racism isn't a "latent feature" by the same standard. Nonetheless we can look at how cultures are

1. today, and

2. in the recent past

And see that anti-Black racism is now endemic. Similarly, anti-Semitism has been common for hundreds of years in Muslim societies, and blaming it on Israeli statehood is a non-sequitur since it has existed for less than a hundred.

If you insist on searching for hidden variables that are independent, I will point out that the Quran says that Jews are majority treacherous and "you will always find deceit on their part, except for a few" [2]. But of course, much of the Quran is simply a reference to the Christian Bible (e.g. references to the Jews killing Jesus [3], who Islam considers a prophet), so is it truly "latent" or is it an import from Christianity? Ultimately cultures are not machine learning models trained independently from each other on separate hardware; everyone steals from everyone else, so I think the distinction isn't meaningful. There has been significant anti-Semitism in the Muslim world for a long time, and it was endemic long before Israel existed. I reject victim-blaming the Jews for Muslim anti-Semitism due to the Jews creating Israel.

1: https://www.oxfordreference.com/display/10.1093/oi/authority...

2: https://quran.com/en/al-maidah/13

3: https://quran.com/en/al-baqarah/61

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2. endominus ◴[] No.39167724[source]
And this is exactly why the point about Semites comes into play; Arabs and (Middle-Eastern) Jews are functionally the same race. A Jewish person who converted to Islam would no longer be dhimmi, and would no longer pay the jizya or any other tax levied against non-Muslim populations. None of the discrimination noted would legally apply to him or her. It is not a status built on the race of the individual, but on their religion. Hence, it is literally not racist in the most basic way imaginable - it is not based on race! It's like calling ancient Spartan oppression of helots racism, or the British discrimination against the Irish sexism, or South African apartheid transphobia; it betrays a fundamental misunderstanding of what those words mean. This is why I said that racism is not the most useful lens to view the relationship between the groups through. They are the same race, with differing religions.
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3. reissbaker ◴[] No.39169306[source]
I mean, racism is a fairly fuzzy term and not based on hard science; plenty of people refer to the condition of Palestinians in Israel as "racism" (or in fact do use the word "apartheid"), but to invert what you're saying here — they can just convert to Judaism [1], so should the term apply? Anyway, regardless of whether we want to call it racism, Muslim societies were definitely anti-Semitic.

1: E.g. this man who actually did convert, immigrated to Israel, and then was jailed and beaten by the PA when he tried to visit his family in the West Bank https://www.timesofisrael.com/palestinian-convert-to-judaism...