←back to thread

517 points xbar | 1 comments | | HN request time: 0.205s | source
Show context
locallost ◴[] No.39148816[source]
My views on the situation aside, the clearest I saw anyone communicate the issues from a global angle was the former French prime minister Dominique de Villepin

Translated here: https://twitter.com/RnaudBertrand/status/1718201487132885246

Viewed from the angle of the West, I think the message it needs to avoid isolating itself from the world is very unusual for Western media and important.

Quote:

"Westerners must open their eyes to the extent of the historical drama unfolding before us to find the right answers."

And

"This Palestinian question will not fade. And so we must address it and find an answer. This is where we need courage. The use of force is a dead end. The moral condemnation of what Hamas did - and there's no "but" in my words regarding the moral condemnation of this horror - must not prevent us from moving forward politically and diplomatically in an enlightened manner. The law of retaliation is a never-ending cycle."

replies(6): >>39148909 #>>39148934 #>>39148966 #>>39149209 #>>39150381 #>>39151344 #
pgeorgi ◴[] No.39148909[source]
All correct and yet, what should happen? Israel stops their campaign. And then?

Spend tons of money on iron dome to shoot down the rockets and hope that Hamas won't manage to conduct another massacre, even if "only" half the scope of October 7?

This mess features not one but two parties who currently reject the concept of a cease fire.

replies(10): >>39148950 #>>39149385 #>>39149812 #>>39149917 #>>39149974 #>>39150129 #>>39150783 #>>39151418 #>>39152292 #>>39153568 #
anon84873628 ◴[] No.39149812[source]
>All correct and yet, what should happen? Israel stops their campaign. And then?

And then everyone who wants peace invests lots of money and expertise over a long time to build a modern, prosperous, stable Palestinian society, despite whatever setbacks, attacks, and sabotage occur from within and without.

The only way to have peace is to give people a better option than becoming terrorists.

replies(10): >>39150054 #>>39150113 #>>39150192 #>>39151429 #>>39151448 #>>39151680 #>>39151741 #>>39154465 #>>39154995 #>>39159067 #
reissbaker ◴[] No.39151448[source]
This is not the approach the West took with ISIS, which involved similarly one-sided fights against terrorist forces [1], nor do I think it's an approach that would have worked. When "everyone who wants peace" doesn't include the people in control of the guns and rockets, who instead want to kill their enemies by any means necessary (and themselves do not respect international law), you can't simply dialogue your way out of it any more than Ukraine could have dialogued their way out of getting invaded by Russia.

The ICJ ruled that Hamas return the hostages unconditionally, but everyone knows that won't happen — Hamas is simply unaccountable. "Everyone who wants peace" can't even get the Red Cross access to the hostages, let alone get them returned. Vague calls for diplomacy with terrorist groups doesn't solve much, which is why people are asking you for specific solutions — it's easy to say Israel should stop fighting, but then: what should it do? How would you actually ensure it doesn't keep getting attacked, repeatedly, as Hamas continues to insist they plan to do?

1: Mosul alone had ~10,000 civilian casualties and that was less densely populated than Gaza City and didn't have tunnels: https://www.pbs.org/newshour/amp/show/thousands-more-civilia...

And it similarly had about 1MM civilians displaced: https://www.nytimes.com/2017/07/06/world/middleeast/mosul-ir...

And that wasn't the end of the fight against ISIS!

replies(5): >>39151520 #>>39151559 #>>39152296 #>>39152345 #>>39152950 #
amluto ◴[] No.39151520[source]
A major problem is that the Gazan people have very legitimate problems with Israel, and this leads to a situation in which enough of them become militant to cause serious problems. Solving that seems like it needs a more wholistic approach than simply trying to get rid of the militants at the cost of causing everyone else to have an even bigger beef with Israel.
replies(5): >>39151764 #>>39151861 #>>39151985 #>>39152392 #>>39155022 #
jdietrich ◴[] No.39152392[source]
I fully accept that many Palestinians are motivated to take up arms against the Israelis by a justifiable sense of grievance, but the issue of anti-Semitism long pre-dates the establishment of Israel and exists far beyond the Palestinian Territories. I really don't want to understate this point - from an outside perspective, it is almost impossible to comprehend the depth of hatred against Jews that exists across the Middle East.

Improving the living conditions of Palestinians is almost certainly a necessary precondition to lasting peace, but it is far from sufficient. Unfortunately, we are now stuck in a very stubborn vicious cycle - the Israel-Palestine conflict perpetuates anti-Semitism, which perpetuates the conflict.

https://en.wikipedia.org/wiki/1948_Arab%E2%80%93Israeli_War#...

https://en.wikipedia.org/wiki/Antisemitism_in_the_Arab_world

replies(1): >>39152633 #
endominus ◴[] No.39152633[source]
>the issue of anti-Semitism long pre-dates the establishment of Israel

From your second source that seems to not be the case, at least not in serious degree. "Traditionally, Jews in the Muslim world were considered to be People of the Book and were subjected to dhimmi status. They were afforded relative security against persecution, provided they did not contest the varying inferior social and legal status imposed on them under Islamic rule. While there were antisemitic incidents before the 20th century, during this time antisemitism in the Arab world increased greatly." And later, "The situation of Jews was comparatively better than their European counterparts, though they still suffered persecution." There is more detail at https://en.wikipedia.org/wiki/History_of_the_Jews_under_Musl...

Anecdotally, I've heard that before the establishment of Israel, relations between the two groups were much less hostile. Muslims and Jews would, for example, have their Jewish or Muslim neighbors watch over their kids during holy days when they'd have to go to mosque/temple. There is also a long history of Jews being treated fairly well in the Arab/Muslim world - better indeed than they were in Christian lands where pogroms were much more common (it's astonishing how many times Germany, in a state of high fervor, decided that the most appropriate thing to do would be to massacre the Jews again). Again, anecdotally, the "depth of hatred against Jews" in the Arabs I've spoken with has little to do with Jews and much to do with the actions of the state of Israel and what it does in the name of Jews.

replies(1): >>39152742 #
reissbaker ◴[] No.39152742[source]
Jews were legal second class citizens and were treated terribly, e.g. being banned from wearing shoes in Morocco, and when the ban was overturned, so many Jews were murdered in riots that the community asked for shoes to be banned again.

https://twitter.com/TaliaRinger/status/1738328128999575931

And it's not just Morocco; Yemen for example had official state policy of kidnapping Jewish orphans to forcibly convert them to Islam. Baghdad massacred Jews starting in the 1820s, long before Israel existed. The Damascus affair was in 1840: https://en.m.wikipedia.org/wiki/Damascus_affair

Dhimmi status is bad! It's not as bad as being pagan in Muslim countries historically, where you could just legally be killed if you didn't convert to Islam. And at times it was better than Europe, which more-frequently murdered its Jews. But it was bad, and it was bad long, long before Israel. There's a reason Mizrahi Jews form the right-wing base in Israel — it's not because it was good.

replies(1): >>39152929 #
endominus ◴[] No.39152929[source]
>Dhimmi status is bad!

Except that doesn't seem to the be the case in the context of the time for specifically the Jewish communities living in Muslim-controlled regions? Per https://en.wikipedia.org/wiki/Dhimmi - "Generally, the Jewish people were allowed to practice their religion and live according to the laws and scriptures of their community. Furthermore, the restrictions to which they were subject were social and symbolic rather than tangible and practical in character. That is to say, these regulations served to define the relationship between the two communities, and not to oppress the Jewish population." There's a section on Jews on that page that seems unanimous in the view that while dhimmi status was not as good as being a muslim citizen, it was a better than what they had either before the Muslims took over or what they had available elsewhere. It's weird to label what is generally an improvement in living conditions/social regard as stemming from deep-seated discrimination.

Per atrocities - of course there were atrocities committed against Jews. Just as there were atrocities committed by basically every long-lived group against every long-lived group in their territories. No one is stupid enough to say that Muslims have never persecuted Jews, just as they wouldn't say that Christians have never persecuted Jews, or that Muslims never persecuted Christians, or that Christians never persecuted Muslims, or that those groups never persecuted themselves in schisms and internicine warfare. But the impression that Islam is fundamentally and necessarily opposed to the practice of the Jewish faith is fairly contradicted by even the history of dhimma. As the first paragraph of that Wikipedia page states; 'Dhimmī... is a historical term for non-Muslims living in an Islamic state with legal protection. The word literally means "protected person", referring to the state's obligation under sharia to protect the individual's life, property, as well as freedom of religion, in exchange for loyalty to the state and payment of the jizya tax, in contrast to the zakat, or obligatory alms, paid by the Muslim subjects. Dhimmi were exempt from certain duties assigned specifically to Muslims if they paid the poll tax (jizya) but were otherwise equal under the laws of property, contract, and obligation.'

On the other hand, look at how the Jews were treated during the Islamic Golden Age in Spain; https://en.wikipedia.org/wiki/Golden_age_of_Jewish_culture_i... ("The golden age of Jewish culture in Spain, which coincided with the Middle Ages in Europe, was a period of Muslim rule during which, intermittently, Jews were generally accepted in society and Jewish religious, cultural, and economic life flourished."). It's hard to square that with the idea that there is this deep-seated hatred among Muslims towards Jews as the GP stated.

My point is that conflict between the two sides is not inevitable, nor is this idea of extreme latent anti-Jewish sentiment in the Muslim world really true. Purges and persecution that people bring up are probably not caused by ancestral hatred, but rather the same thing that causes every society to suddenly fall into itself in violence and accusation; uncertain economic conditions, unstable political environments, natural disaster, epidemics, war, idiotic rulership, etc.

replies(2): >>39153063 #>>39155106 #
reissbaker ◴[] No.39153063[source]
Except that doesn't seem to the be the case in the context of the time

I think not being allowed to wear shoes and being murdered in mass riots when the Sultan allows you to wear shoes is bad. To my eyes there is very little difference between the level of hatred then and now, it's just that the power dynamic has changed, so I think blaming the Muslim world's anti-Semitism on Israel's existence (like the OP did) isn't really based in historical fact. There was anti-Semitism long before Israel existed, and it's not like it was getting better prior to its establishment — the stuff in Yemen was happening through the 20th century, under Ottoman rule (and plenty of other bad stuff, e.g. "Dung Gatherer" laws requiring Jews to perform latrine servicing for Muslims).

replies(1): >>39153379 #
endominus ◴[] No.39153379[source]
This does not address any of the points I raised. You're just reiterating what you already wrote. Here's an abbreviated summary of the history;

1. Jews exist in a region.

2. Muslims take over. Conditions improve for the Jews.

3. Time passes.

4. Muslim civilization declines.

5. Internal strife and conflict. Among others, Jews are blamed.

6. Commenters 1000 years later; "This was caused by incipient hatred of Jews by Muslims."

This does not explain why conditions improved when Muslims originally rose to power in various regions. Again, the persecution of minority population is an expected result of the decline of civilizations. From the Wikipedia article your Twitter source is quoting, https://en.wikipedia.org/wiki/History_of_Moroccan_Jews: "Morocco's instability and divisions also fueled conflicts, for which Jews were frequent scapegoats. The First Franco-Moroccan War in 1844 brought new misery and ill treatment upon the Moroccan Jews, especially upon those of Mogador (known as Essaouira). When the Hispano-Moroccan War broke out on September 22, 1859, the Mellah of Tetuan was sacked, and many Jews fled to Cadiz and Gibraltar for refuge. Upon the 1860 Spanish seizure of Tetouan in the Hispano-Moroccan War, the pogrom-stricken Jewish community, who spoke archaic Spanish, welcomed the invading Spanish troops as liberators, and collaborated with the Spanish authorities as brokers and translators during the 27-month-long occupation of the city." This is a nation in decline, lashing out at every perceived cause of trouble, like plague-stricken Europeans slaying cats and dogs and flagellating themselves.

Here are some other quotes from that article;

"The golden age of the Jewish community in Fez lasted for almost three hundred years, from the 9th to 11th centuries. Its yeshivot (religious schools) attracted brilliant scholars, poets and grammarians. This period was marred by a pogrom in 1033, which is described by the Jewish Virtual Library as an isolated event primarily due to political conflict between the Maghrawa and Ifrenid tribes."

"The position of the Jews under Almoravid domination was apparently free of major abuses, though there are reports of increasing social hostility against them – particularly in Fes. Unlike the problems encountered by the Jews during the rule of the Almohads (the Almoravids' successor dynasty), there are not many factual complaints of excesses, coercion, or malice on the part of the authorities toward the Jewish communities."

"During Marinid rule, Jews were able to return to their religion and practices, once again outwardly professing their Judaism under the protection of the dhimmi status. They were able to re-establish their lives and communities, returning to some sense of normalcy and security. They also established strong vertical relations with the Marinid sultans. When the still-fanatic mobs attacked them in 1275{note; no source for this on the Wikipedia page, no link; unable to find what this is referring to}, the Merinid sultan Abu Yusuf Yaqub ibn Abd Al-Haqq intervened personally to save them. The sovereigns of this dynasty benevolently received the Jewish ambassadors of the Christian kings of Spain and admitted Jews among their closest courtiers."

This is not what I would expect of a civilization that is fundamentally racist towards Jews. I would not expect, for example, a Louisiana governor in the 18th century to appoint a black man to be his advisor, yet we see Jews in the position of vizier in Morocco. This does not square.

Racism is not the most useful lens to view this relationship through. The culture of the Middle East is low-trust compared to post-Enlightenment Western societies. There remain sharp social divisions based on old tribal allegiances in even developed nations there (unsurprising, perhaps; there remain living people who remember that this tribe used to be slavers and that tribe killed our uncle and so on). Lashing out at neighbors who one thinks are being treated too favorably has little to do with race or religion, in my experience, and more to do with envy. It is the narcissism of small differences writ large and exacerbated by actual stakes.

replies(2): >>39155723 #>>39162000 #
reducesuffering ◴[] No.39155723[source]
Not quite.

“In 638, Palestine came under Muslim rule with the Muslim conquest of the Levant. One estimate placed the Jewish population of Palestine at between 300,000 and 400,000 at the time.[87] However, this is contrary to other estimates which place it at 150,000 to 200,000 at the time of the revolt against Heraclius.[88][89] According to historian Moshe Gil, the majority of the population was Jewish or Samaritan.[90] The land gradually came to have an Arab majority as Arab tribes migrated there. Jewish communities initially grew and flourished. Umar allowed and encouraged Jews to settle in Jerusalem. It was the first time in about 500 years that Jews were allowed to freely enter and worship in their holiest city. In 717, new restrictions were imposed against non-Muslims that negatively affected the Jews. Heavy taxes on agricultural land forced many Jews to migrate from rural areas to towns. Social and economic discrimination caused significant Jewish emigration from Palestine, and Muslim civil wars in the 8th and 9th centuries pushed many Jews out of the country. By the end of the 11th century the Jewish population of Palestine had declined substantially.”

https://en.m.wikipedia.org/wiki/Jewish_diaspora

You make it sound like they were treated like equals and then only discriminated against many centuries later in a decline. But really, history shows us that they were initially treated well for a few years as they had just been conquered (a classic historical power solidification move) but were then treated terribly the entire rest of the time under Muslim conquest.

replies(1): >>39156350 #
endominus ◴[] No.39156350[source]
>By the end of the 11th century the Jewish population of Palestine had declined substantially.

Holy shit that's burying the lede. Do you know what happened in Palestine, specifically Jerusalem, at the end of the 11th century?

https://en.m.wikipedia.org/wiki/First_Crusade

"On 15 July 1099, the crusaders made their way into the city through the tower of David and began massacring large numbers of the inhabitants, Muslims and Jews alike. The Fatimid governor of the city, Iftikhar Ad-Daulah, managed to escape.[16] According to eyewitness accounts the streets of Jerusalem were filled with blood. How many people were killed is a matter of debate, with the figure of 70,000 given by the Muslim historian Ibn al-Athir (writing c.1200) considered to be a significant exaggeration; 40,000 is plausible, given the city's population had been swollen by refugees fleeing the advance of the crusading army.[17]

The aftermath of the siege led to the mass slaughter of thousands of Muslims and Jews which contemporaneous sources suggest was savage and widespread and to the conversion of Muslim holy sites on the Temple Mount into Christian shrines.[18][19]

Atrocities committed against the inhabitants of cities taken by storm after a siege were normal in ancient[20] and medieval warfare by both Christians and Muslims. The crusaders had already done so at Antioch, and Fatimids had done so themselves at Taormina, at Rometta, and at Tyre. However, it is speculated that the massacre of the inhabitants of Jerusalem, both Muslims and Jews, may have exceeded even these standards."

And yes, the various Muslim powers at the time were in steep decline; if they weren't, they should easily have been able to defeat an army as poorly organized as the First Crusade was. The fact that just before the crusaders arrived, every powerful leader in the region died is basically the closest they came to actual divine intervention.

replies(1): >>39162106 #
1. reissbaker ◴[] No.39162106[source]
A massacre in the final year of the 11th century (1099) does not I think explain a continuous decline for hundreds of years.