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256 points hirundo | 3 comments | | HN request time: 0.643s | source
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JoeAltmaier ◴[] No.35518164[source]
When IQ tests were invented folks didn't know about tests, at least in the US. They were rural immigrants who could maybe read. So when asked logic questions, they would answer pragmatically and be 'wrong'. That had some impact on perceived early low results.

As folks became better-read and educated they began to understand that IQ test questions were a sort of puzzle, not a real honest question. The answer was expected to solve the puzzle, not be right in any way.

E.g. There are no Elephants in Germany. Munich is in Germany. How many elephants are there in Munich? A) 0 B) 1 C)2

Folks back then might answer B or C, because they figure hey there's probably a zoo in Munich, bet they have an elephant or two there. And be marked wrong.

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pseudo0 ◴[] No.35518406[source]
That theory could be plausible, except Flynn used results from Raven's Progressive Matrices, which is just pattern recognition. There are no questions about elephants or text-based questions that could introduce cultural bias. It's simply picking the shape that matches the pattern presented in a grid.

https://en.m.wikipedia.org/wiki/Raven's_Progressive_Matrices

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WalterBright ◴[] No.35518518[source]
I've often heard from humanities academics that STEM majors do not confer critical thinking skills.
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worrycue ◴[] No.35520298[source]
I really wonder what do the people in humanities consider “critical thinking”. Mathematics and formal proofs are the epitome of logical thought IMHO - while arguments in the humanities often don’t have the same level of rigor; nor are their p-tests as stringent as in the physical sciences. So what exactly is it that’s they think is missing from STEM?

Edit: Don’t just downvote. Explain. That’s what we are here for.

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techno_tsar ◴[] No.35521055[source]
Careful here. STEM definitely requires critical thinking, but crtical thinking is not just 'formal proofs', which is only useful when you're dealing with problems that are already obviously formalizable. This is not the case with the majority of problems in the humanities, e.g. history, literature, and large swathes of philosophy where data is qualitative.

Humanities majors are equipped with their own toolbox of concepts the same way STEM majors are equipped with theirs. For example, a philosophy major would learn important distinctions such as analytic/synthetic, extension/intension, descriptive/prescriptive, a priori/a posteriori, ontological/epistemological, type/token and so on. These are not concepts that you read once and remember and you've 'learned' them. It takes a lot of reading and writing and thinking and arguing over the course of years to grok. When done well, it can greatly illuminate a problem. Expressing the argument formally or in symbolic logic is usually a trivial exercise afterwards, the nature of philosophical inquiry puts the 'critical thinking' prior to the formal parts.

For example, consider the SEP article on Two-Dimensional Semantics: https://plato.stanford.edu/entries/two-dimensional-semantics...

The article is riddled with formal sections containing matrices and symbolic logic. But these are not the argument itself, and the people who came up with this framework did not arrive at this analytically through formal proofs. Rather, the formal aspects are only used to aid the intuition and remove ambiguity for readers. The bulk of the thinking requires creative and precise conceptual analysis that borrows and reinterprets a variety of well-trodden ideas in other areas of philosophy.

The more sociological and cultural departments of humanities probably have their own set of skills that are considered their versions of critical thinking. I imagine in cultural theory, one probably needs to know several interpretations of history to analyze their problems, since that fields literally deals with how historical baggage muddies the way we even define said problems to begin with. A STEM education, in a vacuum, is not going to be equipped with those tools. Why would they be? To think critically about cultural theory requires understanding facts that are embedded in its subject specific concepts. My ability to work through proofs in discrete mathematics is not going to be helpful here. But my ability to analyze history through say, systems of power is probably going to be necessary. That kind of thinking is missing from STEM, and trivially so -- it literally has nothing to do with STEM.

That is not a failure or criticism of STEM. That would be akin to criticizing English Lit departments for not engaging with math. But (and this is often the context "critical thinking" as a boon that the humanities offers is brought up) being able to recognize a politician's actions as bullshit is going to require more than just 'formal proof' -- it's going to require an ability to sort through social, historical, qualitative, ethical, and philosophical landmines. That ability is critical thinking.

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worrycue ◴[] No.35523008[source]
> data is qualitative

I always felt that just means it's poorly defined. If you can't precisely define what exactly it is you are arguing about and what are the premises in play then we are just wasting everyone's time.

> It takes a lot of reading and writing and thinking and arguing over the course of years to grok.

But that's just learning the domain.

I'm under the impression that humanities people claim that they can think in a different way that STEM people can't.

Frankly, I feel almost everything can be processed via first order logic - I know there are some really niche things that can't.

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1. techno_tsar ◴[] No.35527747[source]
> always felt that just means it's poorly defined.

No, it just means that it’s qualitative. Why would qualitative descriptions of entities mean it’s poorly defined? Take for example in philosophy of mind where qualitative descriptions of the colour red are more relevant to the discussion than quantitative descriptions of it, such as it’s frequency on the electromagnetic spectrum. In this example, having a qualitative description of the colour red, or a qualitative description of what qualia is (if it were to exist) is actually necessary in order to engage with the problem.

> Frankly, I feel almost everything can be processed via first order logic - I know there are some really niche things that can't.

What do you mean by processed?

There’s a difference between whether propositions can be expressed in first order logic vs. whether the argumentation itself is derived from first order logic. People did not sit down with a table of axioms to figure out all of aerodynamics by decree. Like many fields of inquiry, it took deduction, induction, abduction, and the scientific method. Writing things down via first order logic came after.

Your average philosophy graduate student is comfortable expressing virtually any proposition in first order logic, or even other types of symbolic logic. But I can assure you that modal arguments regarding, say, philosophy of mind, are conceived and argued in prose, with symbolic modal logic being used to aid the reader. What does that tell you about “processing via first order logic”?

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2. worrycue ◴[] No.35541738[source]
> Take for example in philosophy of mind where qualitative descriptions of the colour red are more relevant to the discussion than quantitative descriptions of it, such as it’s frequency on the electromagnetic spectrum.

How is it more relevant? Is there some property of the color red that physics doesn't cover?

> Your average philosophy graduate student is comfortable expressing virtually any proposition in first order logic, or even other types of symbolic logic.

So can mathematicians and most engineers. So we are on the same level.

So what is it that students of humanities supposedly can do that STEM can't?

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3. flippinburgers ◴[] No.35575531[source]
They can make fluffy, borderline poetic phrases like "qualitative descriptions of the color red" that, frankly, mean nothing. Emotional sure, but the actual quality of a color is its wavelength for instance.