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Reddit Has Become a Battleground of Alleged Chinese Trolls

(www.buzzfeednews.com)
142 points mzs | 12 comments | 15 Mar 19 15:33 UTC | HN request time: 0.94s | source | bottom
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neaden ◴[15 Mar 19 16:27 UTC] No.19401182[source]▶
I think right now there are three main kinds of internet trolls in things like this. First would be the government sponsored ones who tend to post in unison or have some theme. These seem to mainly be Chinese and Russian. Second are the freelance trolls, people in it to make money by building an audience for advertisements. A lot of these people are in Macedonia where they can make relatively good money spreading false blogs on Facebook or something. Finally are the home grown true believers who are just posting their honest views in an abrasive, hostile, or threatening manner. I think the majority of trolls belong to the last group, but the first two have an outsized impact at creating new stories and coordinating messaging that is amplified by the third.
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tomatotomato37 ◴[15 Mar 19 16:30 UTC] No.19401231[source]▶
If you're going by the original meaning of troll you're missing the fourth category; the people who post something inflammatory because everyone freaking out and arguing at each other is amusing to them
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neaden ◴[15 Mar 19 16:34 UTC] No.19401278[source]▶
I think that type has mostly gone away/become the third. People "ironically" posting racism seem to all just be flat out racists now. As Kurt Vonnegut said “We are what we pretend to be, so we must be careful about what we pretend to be.”
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umvi ◴[15 Mar 19 16:48 UTC] No.19401482[source]▶
> I think that type has mostly gone away/become the third

I think you underestimate the entertainment value of intentionally posting inflammatory things. It's fun to play devil's advocate. That doesn't mean you believe it.

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anigbrowl ◴[15 Mar 19 17:15 UTC] No.19401832[source]▶
Regardless of what one believes, posting specifically to inflame or upset people is a form of aggression. Where aggressive debate is a norm accepted by all participants this can manifest as interesting or even productive competition, but where it is unilaterally inflicted on unwilling respondents it quickly generates into sadism.
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dvt ◴[15 Mar 19 17:25 UTC] No.19401956[source]▶
> Regardless of what one believes, posting specifically to inflame or upset people is a form of aggression.

This is a ridiculous, not to mention untenable, position. I take it you never read Socrates? He saw great value in poking and prodding -- being the proverbial gadfly.

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1. JeremyBanks ◴[15 Mar 19 17:41 UTC] No.19402136[source]▶
Socratic inquiry and racist trolls are only similar if you refuse to think beyond the shallowest surface description.
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2. dvt ◴[15 Mar 19 18:01 UTC] No.19402397[source]▶
I'm not going to defend this straw-man. Refer to what I quoted.
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3. bloopernova ◴[15 Mar 19 18:18 UTC] No.19402589[source]▶
People do so very much love to dress up their failings and vices in lofty goals and in playing devil's advocate. I guess it helps their ego to feel like they aren't being reprehensible scumbags.
4. PavlovsCat ◴[15 Mar 19 18:36 UTC] No.19402781[source]▶
> posting specifically to inflame or upset people

That's not what Socrates did, was it? I thought he was just making observations and asked questions he thought had merit, despite knowing it would upset some people. But the objective wasn't to upset people in the sense of them feeling bad, more like medicine that tastes bitter but is beneficial in the long run.

What I do see a lot is that people impute a bad motivation for a question or claim that allows them to dismiss it without actually having to answer or challenge it, so today, Socrates surely would be called a troll by many. Wouldn't make him one though.

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5. dvt ◴[15 Mar 19 18:48 UTC] No.19402910{3}[source]▶
Socrates was certainly a provocateur (troll?). I think what the objective of a provocateur is: (1) to get people angry or (2) to create discourse or (3) etc. -- is up for grabs. My point was that claiming it's "aggressive" is nonsense.

> Socrates surely would be called a troll by many

Exactly. I contend that he would be called a troll by the person I quoted -- which I think is wrong.

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6. mcphage ◴[15 Mar 19 19:32 UTC] No.19403338{4}[source]▶
> Socrates was certainly a provocateur (troll?). I think what the objective of a provocateur is: (1) to get people angry or (2) to create discourse or (3) etc. -- is up for grabs.

Do you think Socrates' objective was to get people angry? Do you think that's what he was trying to accomplish?

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7. dvt ◴[15 Mar 19 19:42 UTC] No.19403458{5}[source]▶
I don't mean to dodge your question, I just think it's very hard to answer. What I do think is that Socrates was trying to point out flaws in deeply-held beliefs. I don't think it's hard to argue that when pointing out flaws in deeply-held beliefs, the subject at hand will get angry -- or at the very least uncomfortable.

So, much like "no pain, no gain," anger and discourse often go hand in hand.

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8. anigbrowl ◴[15 Mar 19 19:44 UTC] No.19403470{4}[source]▶
Your contention is mistaken, I'm a big fan of Socrates.

That's why I gave examples of aggression that could be healthy or productive. A football game or a boxing match is an aggressive competition but one in which all participants contend voluntarily. Likewise, a debate or dispute can be quite heated but nevertheless proceed by mutual agreement. I distinguish these from cases where aggression is inflicted upon unwilling recipients.

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9. dvt ◴[15 Mar 19 20:41 UTC] No.19404078{5}[source]▶
> I distinguish these from cases where aggression is inflicted upon unwilling recipients.

That's a clever distinction, but I don't think it's sufficient. It's not clear that, e.g., the Athenian leadership, were "willing recipients" in Socrates' case and so your test would fail.

Further, I think this thread itself is a testament to the murkiness of "willingness" -- are we willingly engaged in a formal spar? We disagree, we're talking, we're debating. If I had thinner skin, I could accuse you of aggression and that would be that. You could do the same.

The "marketplace of ideas" should trump an individual's sensitivities. I will concede that the internet complicates this. Weirdos† -- neo-Nazis, furries, flat-earthers, anti-vaxxers, bronies, hoarders, etc. -- can now find like-minded communities that validate their weird beliefs. The danger is the town square turning into a bunch of silos. Weirdos can often be a good thing for a society if their beliefs are validated in the marketplace. But they can also be a very dangerous thing if they all congregate on 8chan.

† By 'weirdos' I mean those that hold fringe beliefs or partake in fringe activities.

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10. mcphage ◴[15 Mar 19 20:46 UTC] No.19404130{6}[source]▶
> I just think it's very hard to answer. What I do think is that Socrates was trying to point out flaws in deeply-held beliefs.

I don't think it's hard to answer at all—in fact, you answered it right there. No, Socrates objective wasn't to get people angry. His objective was to point out flaws in deeply held beliefs.

> I don't think it's hard to argue that when pointing out flaws in deeply-held beliefs, the subject at hand will get angry -- or at the very least uncomfortable.

It definitely can, but there's still a difference between trying to inflict anger, and anger being an undesirable possible side effect.

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11. dvt ◴[15 Mar 19 21:05 UTC] No.19404287{7}[source]▶
> I don't think it's hard to answer at all—in fact, you answered it right there.

I guess I did shoot myself in the foot there :)

I was trying to reconcile this: suppose Socrates was a dick and actually did get pleasure out of annoying people -- and the pointing out of the flaws was actually the side-effect. Would his execution somehow have been justified?

I still don't think so.

12. anigbrowl ◴[16 Mar 19 00:03 UTC] No.19405461{6}[source]▶
Socrates did not follow these leaders of the city round Athens haranguing them while they repeatedly asked him to go away and leave them alone, and while we could mine Plato for examples of rude phrasing or an irascible attitude, I doubt that a modern translation of Plato's ancient reports of Socrates' style of talking will yield any definite conclusions.

I am not trying to reinvent the notion of discourse, but to say something about the patterns of behavior that are readily observable and functionally comparable to real life interpersonal interactions. Imagine, for example, if I had responded to your initial comment with vile personal slurs or similarly inappropriate behavior and then mocked you for getting angry.