Silence Is a Commons by Ivan Illich (1983)

At the same time, religious institutions have always contained many intellectual traditions, perhaps most of them. When the Christians extirpated knowledge of the hieroglyphs, it was the Egyptian priests they scattered. We don't know what was in the Maya codices, but large parts of the surviving Maya inscriptions are religious in nature. European universities began as seminaries; al-Azhar University is over 1000 years old and initially taught only sharia, fiqh, and the Quran. And everyone knows how Irish monks saved civilization.

Perhaps it would be more accurate to say that religious people are usually the ones who care about intellectualism, whether in favor or opposed.

Seems to me that the focus should be on institutions as power centers, rather than beliefs or loosely defined "religious people".

Illich himself also noted how institutionalization of an initially revolutionary idea reverses its meaning, switching, say, liberation into oppression.

Power grabbers will always attempt power grabs, and will eventually distort an initial good idea. They will pretend to Embrace it, then attempt to Extend it with their own input, to finally Extinguish the original idea.

My Shift key seems to be Jittery, apologies :)

https://historyforatheists.com/2020/07/the-great-myths-9-hyp...

Bruno’s execution was of course evil and wrong but it’s also wrong to depict him as some kind of martyr for science and that the Catholics were setting back intellectual progress. Bruno was not a scientist, he was a mystic. He did not carry out experiments to try to prove his beliefs nor even believe in the ability of math to explain nature. The conflict that lead to his death was between two different religious/mystical traditions and not between “intellectualism” and religion. If he were alive today he would be more comparable with Deepak Chopra than a real scientist

Christians simply did not “extirpate” knowledge of the hieroglyphs or “scatter Egyptian priests.” Hieroglyphs were already falling into disuse since they were the writing system of a tiny elite of priests. There was no abolition or persecution of the hieroglyphic using class. The fading of hieroglyphs has its roots in the Hellenization of Egypt centuries before Christianity began. As Egyptians became Christian, the Coptic script came to be dominant for writing the Egyptian language. In the same way very few people bother to learn how to write JCL anymore, very few people were interested in retaining knowledge of hieroglyphs.

There’s an implicit idea here too that Christians were some kind of foreign interloper in Egypt instead of being themselves Egyptian — this is simply not the case. Egypt was one of the early hotbeds of Christianity and the modern-day Copts are essentially the people most closely culturally and genetically related to the ancient Egyptians.