The leader of the United States encouraging law enforcement and the military to shoot American citizens for looting, that's the line.
The leader of the United States encouraging law enforcement and the military to shoot American citizens for looting, that's the line.
Which I agree with to some extent, you're not innocent of a crime because you convinced a person to harm another, just because you were too cowardly to get your hands dirty yourself.
But the US is rather famously not British, so I'm not sure if it's a relevant thing to add to the discussion.
That's an extremely literal interpretation of his words. Most people would interpret that phrase to mean "you better think twice before looting because I'm not going to sit idly by and let you do it" but in the form of a vaguely threatening, yet catchy rhyme.
And Twitter should improve their fact-checking and restricting algorithms and apply it all the time.
> Headley, who was chief of police in Miami for 20 years, said that law enforcement was going after “young hoodlums, from 15 to 21, who have taken advantage of the civil rights campaign. ... We don't mind being accused of police brutality."
This is where the quote comes from.
https://www.nbcnews.com/politics/congress/where-does-phrase-...
Edit:
https://www.businessinsider.com/trump-quotes-cop-sparked-rac...
> The National Commission on the Causes and Prevention of Violence found that Headley's remarks and policing policies had been a significant factor in sparking the riots.
> Headley died four months after the riots. The Times in its obituary noted his policies had caused "growing resentment" among black Miami residents.
Our President fully understands the gravity of those words. This is what he wanted to say. This is what he meant. This is what he believes. This is WHO HE IS.
Briefly: speech which both incites imminent lawless action and is likely to produce such action fails to be protected as US "free speech".
In this case, my IANAL analysis would be that the tweet had imminent application, but would be unlikely to produce action, for reasons given in https://news.ycombinator.com/item?id=23347453 (tl;dr lethal force is the last resort of a well-regulated militia when restoring public order)
* and am therefore fond of "On the fact..." https://www.cs.utexas.edu/users/EWD/ewd06xx/EWD611.PDF
And looting always leads to shooting, regardless of who is saying it.
Yes, which is better than a reasonable interpretation of his words would show them to be, because going beyond a mere literal reading to consider the deliberate historical reference and the implicit subtext makes the statement worse, not better.
Even if one views the Tweet as a legitimate military command, which it is not, unless the government has seized Twitter with just compensation as required by the 5th Amendment, it is not Twitter's obligation to ignore its own standard sfor the purpose of relaying such orders by the President.
Otherwise, except as to explaining why Twitter opted for the public interest notice rather than simple removal, the President’s job is irrelevant here.
> If he gives a warning that looting will lead to shooting, it is not glorifying violence.
That doesn't follow from the preceding, and the statement as written glorifies violence, both potential future violence and specific historical violence by the government against it's citizens, in much better the same way (though far more proximate historically and thus much worse) that it would if Trump said “Kill them all, and God will know his own.”
> It is a statement of fact.
It is quite possible to state a fact (or make a threat which one has the power to declare execute, which is more the case here than statement of fact) while glorifying the outcome that would be produced and/or the past historical antecedent which is invoked.
Next, the 4th, 5th, and 6th amendments to the United States constitution. Telling armed forces to shoot unarmed people because they happen to be looting (e.g. when there is no imminent threat to life) is summary execution and unconstitutional.
The relevant kind of speech for "free expression" is that which seeks to express an idea/opinion/belief of the speaker.
That isn't criminalised in the UK as far as I'm aware, and would fall under the EHCR protections in any case which are in UK law as the human rights act.
Is this supposed to be bad? I actually wish that our own PM had done the same. I am sure that the citizens of a lot of countries that live under the rule of criminal syndicates, looters, and highwaymen would agree.
It seems that the US citizens are fine with state mandated violence as long as it does not include them. Nothing happened regarding https://news.ycombinator.com/item?id=21018041 for example.
Obviously practically this wouldn't be possible, but if I were to write down all binary digits that my blu-ray of John Wick has, give it to a friend, and they wrote those digits down in their computer to watch the movie, that would be illegal for copyright violation.
I'm not arguing that we shouldn't have copyright in any capacity (though I do think that US's model is especially draconian), just giving an example of a curtailment of free speech that isn't really controversial.
Yes.
> I actually wish that our own PM had done the same.
That would be bad.
> I am sure that the citizens of a lot of countries that live under the rule of criminal syndicates, looters, and highwaymen would agree.
They are also bad.
What is better is to have a functional police system that responds proportionately.
> What is better is to have a functional police system that responds proportionately.
In times of mass-looting? I doubt that even the most functional police system could be able to help.
That being said we are talking about the extremely dysfunctional American police system. I doubt that they can change it into a functional one within an hour. What would you suggest for right now?
How about martial law, seeing as we're throwing around unrelated legal laws and concepts?
Either way, these ridiculous "protests" indicate a complete break down of society and the government should be sending in the military to arrest people.
Because shooting looters is disproportionate. You arrest them and charge them for burglary, and then determine mitigating factors. The looters aren't shooting people. As for why it is bad to kill someone that isn't a killer, we have to go back to general moral philosophy and common law. Extremely generally, aside from the moral cost of taking a life, it's also because it is systematically escalatory that invites a further escalatory response.
> Anyway, I am glad that you did not have to survive through something like that.
Me too, but I fail to see the relevance. I understand that someone living through that might make someone more willing to shoot looters, but that doesn't mean it is proportionate or appropriate.
> In times of mass-looting?
Yes, in times of mass-looting, it would be better to have a functional police system that would be able to arrest, charge for burglary, and then determine mitigating factors by looking at the overall context. And I agree, our current police system is not up to that task.
> What would you suggest for right now?
I think we should not move past that the answer is not right now, but a few days ago - we should not have a system where it is even thinkable that police officers can kneel on people's necks and kill them. That exposed that it is a dysfunctional American police system (in that area and many others). Societal cohesion does not operate based off of the overwhelming strength of a police system, but common trust, mores, and belief in the overall system. If you break those bonds by kneeling on someone's neck and killing them, then many other things can break as well.
As for right now, the aim is to re-assert control in a non-escalatory fashion, and then let justice-driven investigations run their course. That's the right thing to do.
I don't think it's fair to paint this as unique to US citizens. I'd go as far as saying this is generally true across the world, with few people protesting state sanctioned violence abroad, and significantly more people protesting domestic state sanctioned violence.
I don't think that's unusual. I think it's normal that we care more about our own lives than we do others lives, we care more about people dying at home than we do abroad.
I'm not saying this is a good thing, but it is normal human behaviour. A good example of this is watching how peoples perceptions of this latest coronavirus unfolded.
There's too much going on in all of our lives to have time for every bad thing happening elsewhere. You pick your battles. That's ok. You still have to live your life for yourself at the end of the day, nobody else is going to live your life for you.
1. Please don't loot, it escalates violence and people will get killed
2. Let's kill all the looters
Whether it's Trump or Ghandi, we're imagining we know something about the internal state of the speaker's mind that we don't know.
The human life of the people looting your property is more important than the well-being of you and your family who will be in debt after that, I see.
Regardless, this seems to be your personal value, something that I (and most people that I know) do not seem to share - even the US constitution and laws do not seem to share it, after all it is legal to shoot someone invading your home. I have no grief to give to someone who died while trying to invade my home and loot my property. They are dead due to their own choices.
> A looted store can be repared, restocked, rebuilt
For free? It can be a lifetime's worth for some. Are you willing to pay it out of your own pockets? If there were enough people willing to do so I would support your statement, but that does not seem to be the case.
Looting is not just theft
> because it's extra-judicial (no arrest, no jury, no conviction, etc...).
Is it still bad if the police shoot someone attempting to murder someone else?
Your argument here seems to be that human life is worth less that the value of looted goods. So, if someone looted a TV, you think their life holds less value than a TV?
I want to interpret your reply charitably, but I’m really struggling with this sentence.
The answer seems self evident: Yes. Obviously. Without a doubt of course a human life (even a life that is doing something like looting) is worth more than the value of what it’s carrying.
Should we stop someone looting things? Yes. Should we kill them just over the theft? No, of course not.
What do you base the knowledge of how most people will have interpreted this statement on?
The historical experiences of different classes of people can have a profound impact on the perspectives they have in relation to the government. An 80 year old black man might have a very different relationship with governmental authorities than a 30 year old Latino, or a 40 year old Caucasian.
Even if you're right, which you're not, what is "Most" here? 51%? 63%? 90%?
Are you saying that it's bad if the majority of people are riled up to engage in violence following his tweet, but OK if 40% do? 10%? 1%?
Debatable
> You arrest them and charge them for burglary, and then determine mitigating factors
This is not possible to be done in scale in a mass-looting situation.
> The looters aren't shooting people
The looters are looting while using the threat of violence.
> As for why it is bad to kill someone that isn't a killer, we have to go back to general moral philosophy and common law
You say that as if it is some form of universal truth. I do not share your personal morals regarding this.
> Yes, in times of mass-looting, it would be better to have a functional police system that would be able to arrest, charge for burglary, and then determine mitigating factors by looking at the overall context
Certainly, but my argument is that no police force on the planet would be able to handle mass-looting in scale and in the way that you propose. This is like saying "just stop putting bugs in your code". Anyway, this whole thread is about trump saying that he will send the military if the governor is not able to handle it his own way - which is likely similar to the way that you are proposing.
> the aim is to re-assert control in a non-escalatory fashion
How are you planing to do that? Especially in a way that has the least amount of looting happen.
He's really not a mastermind genius playing 4-D Chess. He is openly calling for violence, and has already inspired terrorists to mail bombs to prominent politicians, and people are choosing to play dumb about how evil he is.
Second, we're not talking about individuals protecting themselves or their property. We're talking about the police / military shooting looters, and again not specifically in protecting themselves or others from harm.
Third, this is calling for summary judgement and execution without trial. Whatever happened to innocent until proven guilty?
When the government uses violence to enforce the law... that's part of the system.
...but the more fundamental question is "Who gets to decide?". Should it be a corporation or an elected body?
Previous US presidents were careful with their words, as they know people will interpret them in different ways if they aren't crystal clear. Trump just does stream-of-through -> keyboard -> twitter, and we get to see the results. Which tends to leave lots of what he says open to interpretation based on the perspective of the reader.
People are choosing to grant him deniability even when it is rather implausible because (insofar as race is relevant, there's other things that work similar for some that aren't race-related) they are white racists and his deniability on that point is also their deniability when he is speaking to their interests.
No, Trump did this on purpose. The simplest explanation is the most likely.
Sure it does. If it did not everyone owning property would go to the entrance and physically block it. In addition it implies imminent threat to the well-being of these that have their property taken away from them.
> If you think someone should be shot because they stole / destroyed some property
Under normal conditions I would support shooting them only if it is the only/safest way to stop them (either from committing the act or from running away).
> Whatever happened to innocent until proven guilty?
Except the ones that are shoot while they are looting are provably guilty.
Are you against the police shooting someone that threatens the life of an innocent?
Edit:
> We're talking about the police / military shooting looters
You pay your taxes so that the police / military protect you and your property.
The logical hole in this is that when one traces back "why" personal property has such a high value, the only source of its value comes back to it being thought of as an inseparable part of the life-experience of the person who owns it. To contrive an example, let's say someone's a pre-computer author (i.e. before easily duplicable backups), writing one of those life's-work novels, and they have a single copy of the manuscript of their magnum opus - to threaten to destroy the manuscript is to threaten their life's work; to threaten everything they poured their life's passion and effort into. It's conceivable that to destroy it might literally kill them by driving them to suicide.
But that's exactly the hole in the logic: at it's most extreme where property really is equatable with the value of a human life, the only thing that gives this property any absolute moral value is the value of the human life and passion that went into building it. If you've then got a conflict between "a holder of property" and "someone who wants to destroy that property", really it's just a threat on your "life".
--
One is then simply asking a question of whether it's justified to take another person's life to protect your own.
Most secular ethics frameworks say no; christianity and buddhism repeatedly and explicitly say no, over and over again, including direct quotes from christ himself.
I do not subscribe to the notion of universal value. I do think however that for someone the value of looted goods can be greater than the random person who looted them, surely you must also agree with this.
Anyway, looting has effects in the real world too, it is not only "oh no, I lost some value", it is "they looted my shop so my family might go hungry".
> Should we stop someone looting things? Yes. Should we kill them just over the theft? No, of course not.
If we have the option to stop them (along with the rest of the looters) without killing them then sure.
This I disagree with, particularly since he doesn't have to consciously "know" or acknowledge anything explicitly for him not to understand the basic import of the statement.
I don't think anyone's saying he's capable of giving a brief one paragraph statement for an SAT question concerning Civil Rights activism in mid-20th century Florida, cause biases and prejudices don't need that much formal verification to commerce
To be honest, how you make the jump from looting and destroying property to someone's life being threatened is beyond me.
If the looters are about to harm someone, and there was no other non-lethal way to stop that then fine. This is certainly NOT what people are objecting to.
I'm not sure how to make it more clear. Looting for the most part destroys property. Destroying or stealing property doesn't justify killing. Having your property taken away doesn't imply a threat to you. I mean c'mon, if that's the standard then we should just execute every petty thief and vandal.
Oh, no! I absolutely don’t agree with this! I would actually stop interacting with someone who agreed with that sentiment, mentally tagging them as a sociopath with no respect for human life.
From "this is calling for summary judgement and execution without trial. Whatever happened to innocent until proven guilty?"
> Destroying or stealing property doesn't justify killing
This is not some universal truth as you try to make it to be, but rather your personal morals.
> Having your property taken away doesn't imply a threat to you
As I said before "Sure it does. If it did not everyone owning property would go to the entrance and physically block it. In addition it implies imminent threat to the well-being of these that have their property taken away from them."
The looters are looting while using the threat of violence.
> if that's the standard then we should just execute every petty thief and vandal
As I said before "Under normal conditions I would support shooting them only if it is the only/safest way to stop them (either from committing the act or from running away)."
What is the point of repeating the same statements over and over?
> mentally tagging them as a sociopath
You would discriminate against people solely due to their feelings - something which they have no control over and does not affect you?
> You would discriminate against people solely due to their feelings
Absolutely not! We were talking about beliefs and values, not feelings. I harbor no ill will against anyone for their feelings. As you say, feelings are mostly not under one’s own control.
But what you believe is well within your own power. If one believes a human life is worth less than some material possessions, then yes, I would remove that person from my life. That’s not a feeling. That’s a choice.
In that case you certainly agree with "I do think however that for someone the value of looted goods can be greater than the random person who looted them" then, despite refusing it earlier.
> We were talking about beliefs and values, not feelings
This part was about sociopaths actually. Having certain feelings is enough to be a sociopath. Do you think that people choose to have ASPD?
> That’s not a feeling
Not feeling sad and not caring when some random person (it can even be someone from your own family) dies is related to feelings however. Something that is probably enough to get you considered as a sociopath by some.
> That’s a choice
Beliefs are a choice now? You do not choose to believe in something, rather, you get convinced due to some event, and this is often not possible depending on your feelings. I do not think that someone can believe that the life of someone who looted their store is all holy and important when they can't feel an emotion when someone dies.
> I would not interact with them.
Mind if I ask why? What would you (or society) gain if you refuse to interact with them? You would discriminate against them just for believing in something?
He knew what he was saying. But, coward that he is, he’s claiming to not know where the words came from now that a reporter asked him.
* "the Military is with [the governor]"
* "any difficulty and we will assume control"
* "when the looting starts, the shooting starts"
There's a clear causal relationship between these three statements, this is not a plea for peace, it is a threat of violence.
I remembered that admittedly tasteless joke because (a) it rhymes and (b) it’s pretty violent and offensive, which makes it somewhat vivid. And honestly, “when the looting starts, the shooting starts” hits the same notes.
> few people protesting state sanctioned violence abroad
I was referring to their local state committing acts of violence abroad. As you correctly note, the example mentioned is not the only one of its kind. This happens far too frequently. It falls into the "every bad thing happening elsewhere" bucket.
Regardless, all that's in evidence is the federal government is going to back the state and if this keeps going people are going to die. Anything else is something you've imagined/projected into someone else's mind.